Ko Mei Mynnor

Avner Pariat


Ko Mei Mynnor, phi la iohthiah jlang
Phi la jah nangne bad phi poi syngkhor halor ki lum
Phi la tap nep ïa la ka met da ki khlaw rben
Kiba bun kim thud shuh ïa phi
Ki leit kdup ïa kiwei pat ki kmie
Mei Mynnor, nga kwah ban iohsngew biang ïa ki khana jong phi
Ngan ai um lada phi jnang ne sohkdiah

Iathuh, mei, ïa nga kiei ba phi la dep leh ha ki por hyndai
Ngan sngap, mei, ngam khih nangne

Ki don kiwei kiba wan sngap ïa ki khana jong phi ban tan sha lade
Ki wad ban pyntreikam biang ïa phi
Kim wad ban pynim biang ïa phi
Kim wad ba ki ieid ïa phi
Ki wan ba ki donkam.

Ki Jingbishar Na La Tnum

Ha la ka tnum nga ïeng bam lyer.
Nga artatien ïa ka jingkhuid jong ka,
Haba ym sma shuh kum ka jingai sngewbha ka mariang,
Hynrei, sma pynban kum ka jyntah sah-miet u paramarjan.
Hapdeng ki ïing paki-dulan ka Laitumkhrah– Khlem dieng, khlem siej, khlem ñiut, khlem ñier: Nga ‘i tang ki dongmusa u ‘riewstad Ba phalang blar-blar khlem jingim.
Kim pynshahshkor ïa ka lyer sah-miet
Kaba kawut shane-shane, shatai-shatai.
Ha khrum ka sahit bneng pat,
Ïa kaba ki khlur ki ksoh
Bad ki lyoh ki bitnah kum ka dpei jhieh– Sngew kumba ka don ka jingïatainia noh-shiliang.
Ka khyndew ka kyrhuh da la ki kali, ki khiew-siaw, ki ‘sew-lamwir,
La sngew kumba ka khyllew sha ka bneng, “Kham riewspah manga!”
Ka bneng pat, jai-jai ha la ka jingsngur,
Ka sammut da ka ‘leilieh hangne hangtai.
Manga, tang kum u nongpeitkai,
Ïa kata ka jingïatainia noh-shiliang;
Nga lam biang sha ka jingsma ka jyntah sah-miet.
Uei mo u ban shet ‘tungrymbai hapdeng ka lyïur?

Ka Jingshah Pynjot ka Mariang Kumba ka Paw ha ki Poim jong U S.S. Majaw

U nongthoh poetry ba radbah bad ba pawnam ka ri India u Rabindranath Tagore u la ai ka jingim ba shijunom ïa ka jingitynnad bad jingpyniapmat ka jaka jong u Lumshyllong bad ka sor bah jong u ha ka poetry ba u la thoh ha u snem 1928-29 kaba kyrteng ‘Ka Shesher Kabita’.
Ka mariang bad ki sawdong sawkun ka dei ka mat ïakren kaba paw bha ha kine ki sngi mynta. Ka jingduh noh jong ka mariang ïa ka jinglong tynrai bad kiei kiei kiba don ha ka, ka pynlong ïa ki ‘riew ieid mariang bad ki ‘riew ïohi jngai ba kin khihwit ha la ka mut ka pyrkhat. Kumba ka long mynta, ki jingthaw ba im ba khih kim don bha shuh ïa kata ka jingïadei bajan bad ka sawdong sawkun jong ki namar bun na ki bynta jong ka mariang ki la nang duh noh. Ki jingthaw ba im hapoh bad halor ka mariang ki la nangstait nangduna na kawei ka sngi sha kawei pat. Dei ruh halor kane ka jingshem, ka jingïohi bad ka jingsngew shaphang ka mariang ba sa mih shibun ki nongthoh, ki myllung bad ruh ki nongpule halor ka mariang. Ha kaba ïadei bad ka litereshor Khasi, ïa ka jinglong jingman kaba ktah ïa ka sawdong sawkun mynta la pynpaw bha ha ka poitri, ka sawangka, ka parom mutdur bad ka jingthoh prose ruh kumjuh. Ka jingthmu jong kane ka jingthoh ka long ban pyrshang ban tai sani ïa ka pyrkhat u Khasi halor ka mariang bad ka jingkylla ha kine ki sngi mynta. Yn bishar ruh kumno u myllung S.S.Majaw u pynpaw ha ki katto katne ki poim jong u halor ka jingshah pynjot jong ka mei mariang ha ki kti u briew.
Haba phai sha ka pyrkhat Khasi halor ka mariang, u Khasi um shim ba ka mariang kan dei tang ïa kiei kiei kiba jyrngam lane ki jingthung jingtep ba mih ha sla khyndew hynrei ka kyntien ‘mariang’ ka kynthup lut baroh kata ka ryngkew, ka um, ka suiñ bad ka haw haw. U E W. Dkhar ha ka kot Ka Mariang Ka Kren u ong,
Ka Mariang ka kynthup ïa ka pyrthei ka mariang bad kiei baroh katba don sawdong ha ka, ïa ka suiñbneng bad ka haw haw sha jrong, ïa ki duriaw bad ki jingjylliew jong ki, ïa kiei kiei baroh kiba ïohi bad ki bym ïohi.1
Na kane ka jingbatai lah ban sngewthuh ba ka kyntien ‘mariang’ ha u Khasi hi ka la biang ban kynthup lut ïa kiei kiei baroh kiba don ha sla pyrthei shityllup naduh kaba sha jrong tam, kata ka haw haw haduh kaba shapoh tam ka jingjylliew jong ki duriaw. Ka kyntien ‘mariang’ ha u Khasi ka kynthup lut ïa ki jingthaw ba don jingim bad ki bym don jingim kiba don ha sla pyrthei. Kumta ka mariang ka don ka jingïadei bajan tam ha baroh ki bynta kiba don ha ka bad uwei pa uwei u jingthaw uba im ha ka mariang u donkam markylliang bad um lah ban kdat noh na kata ka jingïasnoh. Ïa kane ka jingïadei lah ban sngewthuh bha lada ngi puson ïa kine ki kyntien jong u H.O. Mawrie ïa kiba u la thoh ha ka Pyrkhat u Khasi ha kaba u ong, “U Khasi u im bad ka mariang bad ka mariang ka im bad u, bad ka u khih, u ïaid u ïeng bad ka ruh ka kren, ka ïathuh khana bad ka saiñdur ïa ka jingmut jingpyrkhat jong u” .2
Kane ka kren shai ïa ka jingïadonkam markylliang lane kata ka bsa jingim ha ka mariang ha kaba baroh ki jingthaw kiba don jingim bad ki byndon jingim ki ïakyrshan jingim iwei ïa iwei pat. Ka jingshahktah jong iwei i bynta ka ktah lang ïa kiwei ruh. Ha kaba ïadei bad kane ka jingïadonkam lane pynbiang kylliang, u J. S. Shangpliang ha ka ese ‘U Briew bad ka Mariang’, u ong ba “U Nongthaw u Nongpynlong ïa ka um shym la thaw khlem da woh biang-pa-biang khnang ba baroh kita kiba u thaw kin pynbha pynmyntoi kylliang kylliang” 3. Kaba sngewsih mynta pat ka long ba ïa kane ka bynta jong ka jingïapynbiang kylliang jong ki jingthaw baroh la nangïaibat da baroh ki jingthaw lait noh tang u bynriew uba la leh klet bad la lyndet ha kaba u sngew ba u dei uba ha khliehduh bad kumta u sdang ban lushia ban kyndang bad khynra ïa ki bynta bapher bapher jong ka mariang.
Ka jingpynjot ïa ka mariang ka dei kaba paw pylleiñ bha ha kine ki sngi la ka long ha ka liang ki khlaw ki btap, ka khyndew ka shyiap, ki um ki wah bad wat ïa ka meiramew. Kane ka jingpynjot ka mih namar ka jingbymhun ka dohnud briew. Kiwei ki jingthaw ba u Blei u la thaw ki im suk im saiñ hapneh ka mei mariang bad ka mei mariang ruh ka bsa ka pjah bad ka pynheh pynsan ïa ki hynrei napdeng kine ki jingthaw dei tang u briew u bym don jingsngewnguh bad jinghun ïa kaei kaba ka mariang ka ai. Ban pynhun ïa kata ka jingangnud jong u, u kyndang ïa ki sawdong sawkun ka pyrthei mariang bad u kylla long u nongpynjot ba shyrkei tam jong ka mariang. Ha kaba ïadei bad ka jingpynjot ïa ka mariang, u briew u shim ïa ka jaka ba ha khmat eh kum u nongpynjot bad ka kane ka wan jia long namar ka rukom pyrkhat jong u hi. U sngew ha lade ba u long uba khraw halor ki para jingthaw baroh bad ym lah ban len ïa kane namar u briew u dei u jingthaw ba kyrpang jong u Blei ha kaba la ai ha u ïa ka bor sngewthuh bad ka bor shemphang ïa kaba kiwei ki jingthaw kim don pura.
Katkum ka pyrkhat Khasi, u briew u long u jingthaw bakyrpang uba don ïa ka bor pyrkhat bad ka bor shemphang. Kumta la pynkup ha u ïa ka jingkitkhlieh ba un long u nongpeit nongpynïaid halor ki jingthaw baroh. La pynkup ha u ïa ka bor synshar ha kaba un peit un khmih ïa ka bha ka miat jong kiwei pat ki para jingthaw. U R.S. Lyngdoh ha ka ese ‘Ki Dorbar Blei Katkum ka Jingngeit u Khun Khasi’, u thoh:
Ka Dorbar Blei kaba nyngkong eh ka long hi ka jong u Khathynriew Trep ha bneng ha kaba ka Hukum Blei ka phah ïa u Hynñiew Trep Hynñiew Skum ba un wan hiar sha ka pyrthei, ban synshar ïa ka bad ban long Syiem man Syiem halor jong ka. Ka Hukum ka rai ïa kane khnang ban pynbiang ïa ka jingud jingkyrpad jong ka Ramew. 4
Ha katei ka dorbar ba la kdew da utei u rangbah lah ban sngewthuh ba u briew u la ïoh ïa ka bor ba kham halor ban ïa kiwei pat ki jingthaw bad ha katei ka dorbar la pynkup bor ruh ïa u kum u nongsynshar. Lah ban ong da kaba sngew skhem ba u briew u don ka jingkitkhlieh kaba khia ha kaba ïadei bad kiwei ki jingthaw baroh kiba im ha ka mariang ha kaba u hap ban peit ïa ka bha ka miat bad ka suk ka saiñ jong ki. Namarkata, u Khasi mynshuwa u sngewthuh bha ïa kata ka bor synshar halor ki laiphew jingthaw bad u sngewthuh ruh ba ha kata ka bor synshar ba la ai ha u da ka Hukum, ka don ruh ka jingkitkhlieh. Kumta ha ki por mynshuwa u Khasi u im shisha bad ka mariang ha kaba u H.O. Mawrie u ong ba u Khasi u ïakren bad ka mariang, ka mariang ruh ka ïathuhkhana bad u. Pynban katba nangïaid ki sngi ki por, kane ka rukom pyrkhat ka la nangjah noh na ki longdien Khasi bad la rung sa da ka rukom pyrkhat ba u briew u long u nongsynshar jong ki jingthaw baroh ha snieh pyrthei bad u lah ban leh katba u mon ïa ki. Kumta u Khasi mynta um sngewthuh shuh ïa ka jingïadei ka bajan jong u bad ka mariang kumba ki longshuwa jong u ki sngewthuh. Haba ïohi ïa kane ka jinglong jong ki khun Khasi mynta, u Kynpham Sing Nongkynrih ha ka kot Ka Pyrkhat Niam ki Khanatang u pynpaw ïa ka jingsngew diaw da kaba ong:
Kaba sngewsih pat ka long ba u Khasi mynta u la klet ba u wan sha ka pyrthei tang kum u nongsumar; u bud lem ïa ka dustur jong kiwei bad u pynjot pathar ïa ki lum ki wah, ïa ki khlaw ki btap. U bam duh ïa ka mrad ka mreng, ka sim ka doh, ka dohkha ka dohpnat, namar u la klet ïa la ka deiti.5
Lada ngi phai sha ka khana jingpynlong jong u Khasi, U Nongpynlong u la pynkup ha u briew ïa kata ka jinglong ba un ieid bad burom ïa ki para jingthaw ha ka mariang hynrei namar ka jingbymhun ka dohnud jong u bad ka jingailad ki jingkwah kin shah kynting ha ka lyer jong ka rhah spah, u klet noh ïa la ka jinglong tynrai. U S.S. Majaw ha ka lamkhmat jong Ka Phawar Beh Sbai u pynpaw ba ka mynsiem rhah spah long ka daw jong ka jingjot ka mariang ha kaba u thoh kumne:
Phai mynta sha ka mariang. Tang namar u sbai, la pynsniewdur bad pynjot ïa ka. Ki lum ba jyrngam-jngum ki la khoi synlen. Ki lawbah ba rben ki la nang jah nang jah syndet. La nang khoh syndet sa ki lum ki wah. La nang pynjot bad lute ïaka kpoh ka mei ramew.
Katkum ka jingïohi bad ka jingshem jong u myllung S.S. Majaw, ka jingpynjot u Khasi ïa la ka mei mariang ka dei beit na ka daw ka jingrhah spah ïa kaba u ong ka ‘beh sbai’ bad une u myllung u pynshynna ïa kaei kaba u kren lyngba ki katto katne ki poim jong u kiba u la tynsat ha ka thup poitri kaba u la ai kyrteng Ka Phawar Ksan Rngiew ïa kaba la shon ha u snem 2000. Haba kren halor kane ka phang, ha ka poim ‘Lum Maloi Khlieh’ u myllung u ong,
Ïing ha Sor: saw san mala,
Spah kamra kim ngiam jaka;
Phew ki lum la khuid synlen,
Jliah u ksuid ne nguid u Thlen?
Ka kyrteng jong ka poim ‘Lum Maloi Khlieh’ ka la kren shai lypa shaphang kata ka jingsah thylli. Ha kitei ki laiñ haneng, U S.S. Majaw u kren shaphang ka jingroi ka kamai kajih lane ka jingroi spah jong ki briew ha sor ha kaba u ong ba ki tei ïa ki ïing bun mala bad u pynkhraw shuh shuh ïa kata ka jinglum spah jong ki da kaba ong ba ha man la ki kamra la pyndap da ka spah haduh bym don jaka shuh ban buh ïa ka. Ka jingkylli ba u myllung u buh ka long ba nangno ki ïoh ïa kat kane ka spah? Ka jubab ka long ba ka spah ha sor kam ngiam jaka shuh ha ki iing saw san mala pynban haba phai sha nongkyndong la khuid synlen ki lum. Haba u myllung u ong ‘Phew ki lum la khuid synlen’, u mut ban ong ba ka spah kaba ki lum thup ha ki ïing ha sor ka dei kaba ki la lum na kaba pom pathar ïa ki dieng na ki lum jong ki bad die ïa ki kat haduh ban da synlen ka khlaw. Nangta u myllung u kynthah shuh shuh da kaba buh sa kawei ka jingkylli ba ha kano ka rukom la synlen ki lum? Hato ba la ‘jliah u ksuid ne nguid u Thlen?’. Kane ka jingkylli ka kren beit beit sha ka jingrhah spah ha kaba u myllung u pynïasyriem ïa u briew bad u Thlen uba bam da ka longbriew bad kamai da ka longspah. Ka jingpyndonkam da ka kyntien ‘u Thlen’ hangne ka thew ïa ka mynsiem rhah spah jong u briew. Ha ka jingsngewthuh u myllung, ‘u Thlen’ um dei shuh uta u mrad ne u ksuid kynsha hynrei u la kylla long ka mynsiem rhah spah jong u briew.
Nangta ha ka poim ‘Kin Shong Thylli’ u myllung u kren shaphang ka jingduh jait jong ki jingthung jingtep bad ki kynja ba im bapher bapher na ka ri namar ka mynsiem bad ka jinglong bamduh jong u briew.
Dieng ki siej, u stew u thri,
Phlang, kynbat, sohshang, sohphie,
Sim ki doh, dohsher dohthli,
Siej khongpong tyrlaw, sylli,
Tiew matïong, Subon, Lyngngi,
Bun kin her na Ri jong ngi.
Bun kin jah na Ri jong ngi,
Bun kin duh na Ri jong ngi,
Kumne keiñ ka Ri jong ngi,
Spah bakor ki peiñ ïapli,
Man longdien kin shong thylli!
Lyngba kane ka poim, u S.S. Majaw u kren shaphang ka jingma ka ban sa wan na ka jingpynjot u briew ïa ka mariang ha kaba u ong ba ka jingpom pathar ïa ki dieng ki siej kan ïalam sha ka jingduh jait jong ki dieng ki siej. Nangta, kane ka jingpom pathar ïa ki dieng ki siej kam dei ba ka wanrah ïa ka jingduh jait jong ki hynrei ka ktah ruh ïa kiwei pat ki jingthung bad ïa kane la ïaiban ha kine ki laiñ “Bun kin her na Ri jong ngi, / Bun kin jah na Ri jong ngi, / Bun kin duh na Ri jong ngi, ”. Kane ka jingïaiban ka long ban pynpaw shai ba ki spah mariang kiba don kyrhai ha ri Khasi kata, ki mar-khlaw naduh ki dieng ki siej, ki phlang ki kynbat, ki sim ki doh bad ki ‘tiew khlaw; kine baroh kin sa her, kin sa jah bad kin sa duh jait noh na ka ri jong ngi namar u briew u la rat dyngkhong tang na ka bynta ban ïoh pisa.
Ha ka poim ‘Ha ka Hima ki Buthwa’ u myllung S.S.Majaw u dang bteng ban kren ïa kajuh ka phang kata halor ka jingshah pynjot jong ka mariang ha ki kti jong u briew namar ka jingbym sngewhun bad kwah rhah jong u. Ka kyrteng jong kane ka poim ka mut ‘Ha ka Hima ki Bieit’. Ha kane ka poim u myllung u pynpaw ïa kata ka kynrum ka kynram ha kaba ka jaitbynriew ka la klet noh ïa la ka riti dustur la ka long ha kaba ïadei bad ka dustur poikha poiman ne ha ka riti bat khyndew bat shyiap. Tang namar ka jingrhah ïa u sbai, ki briew ki kloi ban nym ñiewkor ïa la ka jinglong bakyrpang. U myllung um shym kren beit beit da lade ha kane ka poim hynrei u phawer ïa ka phang da kaba u pyni lyngba ki khmat jong ka dkhoh kaba ïohi ïa kata ka jingsakma jong ki nongïalam ha kaba kim pyrkhat kumno ban pynneh pynsah ïa ka spah mariang namar ki la bieit ïa u Sbai:
Dkhoh matlah ha miet dum tliw,
Kdar kdar ka shai ka khan jylliew:
“Ki khatar bor, patsha pyrthei,
Kumtei kumthie, te sha, balei?
Oh pleng u Sbai u kham phyrnai!
Ban ïa kjat sngi ba shat jingshai”
Ha kane ka poim, u Majaw um shym kren tang shaphang ka jingpom pathar ïa ki dieng ki siej hynrei u banjur ruh halor ka jingtih ïa ki marpoh khyndew kum u dewïong bad u mawshun ha kaba la khyllie pyrdet ïa ka snieh jong ka mariang. Hadien ka jingbeh spah jong u briew, kaba bud nangta ka long sa tang ka lyngngoh ka um dum ha kaba u myllung u pynsngew lyngba ki jingïam pangnud jong u lei Ramsong uba ong,
“A jahare!shu khamakha,
Da um sarang, lyngkien-lyngkha”.
“Mynba jabieng la luiñ pute,
Ïa um sarang b’la sma kyrteng,
Ki dih ïamrem da bym banse”
U myllung u pynpaw ïa kata ka jingpynjot mariang lyngba ka jingiam pangnud jong u lei Ramsong. Ha ka pyrkhat u Khasi, une u lei Ramsong u dei u lei lum bad ka kyntien ‘ramsong’ kamut ruh ïa ki mawshuh. Kumta haba u myllung u kren shaphang ka jingktah lane ka jingsniew kaba mih na ka jingtih ïa ki mar-pohkhyndew u pynkren da une u lei Ramsong. Ka jingkhlong ïa ki mar-pohkhyndew kam dei ba ka ktah tang ïa ki bynta ba sha jrong jong ka mariang hynrei ka ktah ruh wat ïa ka um kaba tuid sha ki lyngkha ha kaba la tuid sa tang ka sarang. Ym long shuh ban rep ban riang bad la sohsat wat ban ïoh ïa ka um dih. U myllung u ong ba ki longdien ki ïamrem halor ka jingleh jong kiba ha shuwa namar kim banse ban dih sa da ka um sarang. Nangta lyngba ka jingud sngewsih jong ki Dieng Jri, u myllung u pynpaw ba la rat dyngkhong naduh tynrai ïa ki syntiew khlaw ban die sha sor kat haduh ba kine ki jingthung ki la shu kylla long kum ki poiwir ha sor.
“Ka pap ka sang aïu ngi leh,
Da nusib sniew ïa ngi pynsleh?
Ban kai poiwir bad jah na shnong,
Tynrai tyllong ynda la khlong”
Ka Meiramew haba ka ïohi ïa kine ki jingjia, ka jaw ki ummat na ka bynta kine ki jingthung ha kaba u myllung u pynkren ïa ka Meiramew kumne:
“Ki phlang kynbat tang sah khana,
Sohphan sohpieng ki jah sutra!
Diengsai diengmet kim paw syrngiew,
Ynda ka rhah sha khlieh ka kiew.
Ha kine ki laiñ, u myllung u ong ba ki jait diengsai diengmet bapher bapher kiba don ha ri lum Khasi kin sa jah rngai noh namar ka jingrhah ka synshar ïa ka jingmut jingpyrkhat jong u briew. Ka dum ka lyngngoh kam kut tang hangne. U myllung u ïaiban halor ka jingbeh sbai jong u briew ha kaba u pynkren pat da u lei Hima uba kylli bad thnum “Balei katne phaloh ka pung, /U lei Hima u thnum myllung;” bad ka jubab kaba u ïoh ka long ba “Oh pleng ki boit hapoh ka thwei, / Ïaknieh ï’u Sbai, ki klet ï’u Blei, ”. Lyngba kine ki laiñ haneng, lah ban ïohi shai ba u myllung S.S.Majaw u kren shai kdar ba ka jingpynjot ïa kane ka mei mariang ka sdang da ka jingrhah spah jong u briew uba kloi ban klet wat ïa u Blei.
Ha kitei ki lai tylli ki poim ba la sot, lah ban ïohi shai ba u myllung u kynthah tyngeh halor ka jingkylla ka rukom pyrkhat ha kaba u briew um bud shuh ïa ki jinghikai kiba u longshuwa u la hikai kata ban im bad ka mariang. Kum ban shu ban biang, u Blei Nongthaw u la thaw kyrpang ïa u briew ha ryngkat ka bor pyrkhat kaba khlaiñ, ka bor jingsngew kaba jylliew ryngkat bad ka jingïatiplem hynrei haba u briew u la beh ïa u sbai, kitei ki jinglong kim don shuh bad haba kitei ki jinglong ki la duh na u briew, u briew um pher shuh na u mrad.

Ki Par Jingtip:
E.W. Dkhar, Ka Mariang ka Kren Shillong (Shillong: Shandora Press. 1999).
H. O Mawrie., Ka Pyrkhat U Khasi (Shillong: Singhania Offset Press, 2008, 8th Edn)
J.S. Shangpliang, “U Briew bad ka Mariang” in Ki Sngi Jong Ngi (Shillong: Ri Khasi Book Agency, 1994)
R.S Lyngdoh, Ka Dorbar Blei Katkum Ka Jingngeit u Khun Khasi, Vol VI. (Shillong: Khasi Authors’ Society. 1992)1-9
Kynpham Sing Nongkynrih., Ka Pyrkhat Niam ki Khanatang (Shillong: Pine Cones Publications, 2011)
S.S. Majaw, Ka Phawar Beh Sbai (Shillong: Sawlyer Printing Press, 1997)

Dr Marbhador Kymdeit is an Assistant Professor in Khasi Dept, NEHU.—Some of his areas of interests are Khasi Poetry, Stylistics and Ecocriticism. He is presently the joint Secretary of the Tribal Literary Forum of India, member of the Khasi Authors’ Society

In this article the author analyses the damage of nature as depicted in the poetry of Shri S.S. Majaw.
The nature and it’s surrounding is the most important topic which is seen nowadays. Some of the writers saw the damaged being done by human and this is the reason most of the writers have written about the nature.

Ka Jingwan Iuhkjat U Swami Vivekananda Sha Shillong

La pynkylla da Ehsing Khiewtam
Bandarihun Pohshna

(…ba bteng na kaba khatduh)

Ka jingai jingkren khatduh U Swamiji bad u briew ba buh jingthoh ïa kine ki jingkren
Ka jingai jingkren paidbah kaba dei ruh tang kawei ka jingkren kaba u Swamiji u la ai ha Nongbah Shillong, ka la long haka 27 tarik u april ha u snem 1901 haka jaka kaba pawnam bha kata ka dei ka Quinton Memorial Hall committee. Hadien ar-lai sngi ba u Swamiji u la wan poi ha shillong, U Rai saheb bad katto katne ki riew rangbah ki la pynpaw ha u ïa la ka jingkwah jongki ba u Swamiji un ai jingkren halor ka phang- kata ka dei ka Niam. Hamar hangta u Swamiji u la ong ba kaei ka jingdonkam jong ka jingai jingkren paidbah haba ngi lah ïa don kine ki jingkren ba manla ka sngi hangne. Watla katta, haba peit ïa ka jinglong jong ka jingkoit jingkhiah jong nga, hato u Doctor Civil surgeon ba dei u Chief Commissioner jong phi un ai jingbit hi ïa nga ba ngan ai jingkren paidbah? mar kumta kita ki kynhun ki la jubab ba ki la dep ïa kren shaphang kane bad u Sir Henry bad ma u ruh u la kwah ban don kum kata ka jingialang paidbah. ki la kular ruh ba ka jingïalang kan long ha kata ka por bad ka sngi kaba U Swamiji u kham sngew khlaiñ.
Kane ka jingkren u Swamiji ha Shillong khlem shem la thoh ha kino kino ruh ki kot khubor Phareng ne khubor Bengali ha kata ka por. Ka la long ruh kaba pynartatien ba lehse ha kata ka por ympat don kum kita ki jait kot khubor ha baroh ar ki ktien. Kat haduh u snem 1935 ba ka la sdang ban mih ka kot khubor kaba la kyrteng ka shillong mail. Ka dei artat ka jingai jingkren kaba khatduh u Swamiji bad ka dei ruh kaba donkam tam haduh katta katta. Tangba haka kot khubor ba mih man la u bnai, kaba la ai kyrteng ‘U khasi Mynta’ la lap ïa kawei ka jingthoh kaba la pynmih ha u bnai Jymmang (May) jong u snem 1901. Kaba la thoh shaphang ka jingai jingkren kaba la pynlong hapoh kawei ka kamra, ha kaba na kadaw jong ka jingbunbriew than eh hangta ha kamra bun ki briew ba wan sngap ki la shu hap ban ap noh shabar bad sngap ïa ki jingkren nabar. Ïa kane ka kaiphod la thoh lane la pynbeit da U Hormurai Diengdoh uba dei ruh u nongthoh khubor khasi uba tbit bha ha kito ki por. Ïa kane ka kot khubor ‘U Khasi Mynta’ ba la pynmih man la u bnai la sdang ïa ka da u Hormurai Diengdoh ha u snem 1895-96, kadei ruh ka kot khubor khasi ba nyngkong eh ba mih man la u bnai. Ïa kane ka jingthoh la pynkylla ktien da U swami Gokulananda bad ba la pynmih ïa ka haka‘Vedanta Kesari’ ha u snem 1998.
Ka la long kaei kaba phylla ba ïa ka jingkren ba la ai haka ktien Phareng, ka la shim por jan haduh shispah snem ban pynmih ïa ka ha kadur ka jingthoh bad katta ruh da ka jingïarap ka kot khubor khasi. Kat kum ka report ba la thoh haka ktien khasi, ka kyrteng jong ka jingkren ba u Swamiji u la ai ka dei- “The Faith of Orthodox Hinduism”, wat la ka jingkren jong u Swamiji kam shem la don jingïadei than eh bad ka jinglong Orthodox lane shaphang ka Hinduism, lait noh tang katto-katne ki jingai nuksa ba la shim na ki Vedas. Ka jingthoh ba la sot na ka Vedant Kesari kalong kumne harum:
U Swamiji u la sdang ia la ka jingkren da kaba ong ba kano kano ka niam khlem don la ka jong ka kot niam kam lah ban ïeng pyrshah ïa ki jingtynjuh ki por.ban ai nuksa ïa ki jingkren lajong, u Swamiji u la shim ka nuksa jong ka niam ki Roman, ki greek bad kiwei de. Watla kine ki jaitbynriew ki don ka niam kaba don tynrai halor ka jingnang-jingstad, jingshemphang bad ruh halor ka jingryntih, hynrei kim lah satia ban im haka jingtynjuh ka por namar ba kim don la ki jong ki kot niam. Hynrei haba ki briew ki don la ki jong ki kot niam, kam pher la ki la ïaid bakla kum ki Jew, hynrei ka niam bad ka jingngeit jong ki kam lah ban ïap da leilei ruh. U la ong, ka long kajuh ïa ki Hindu ruh, watla ki la shah ïalam lynti bakla ha kiba bun ki jinghikai ba shu thaw hi da ki briew shimet hynrei katba ki Veda ki dang don, ka jingkyrmen ruh ka dang don.
Halor ka jingkren jong u, U Swami Vivekananda u la ban jur halor ka jingshisha ba kiei kiei ki rukom lehniam kim lah ban urlong lada khlem trei minot ïa ka kam. U briew u ba trei katto katne, U briew uba leh katto-katne, watla u kum leh ki kam bymman ruh, u kham lah uta ban ïa u to u briew uba khlem leh eiei ruh em, uba jaituh, uba shu shong kli kti khlem leh eiei. U Swamiji u la ai katto-katne ki jingkren naka Vedas haka ktien sanksrit bad nangta sa pynkylla pat sha ka ktien English. U la ai ki jingkren na bynta ka jingbha jingman jong ka jaitbynriew. U Swamiji u la ïa bynta ïa ki kam ba bha jong u long bynriew ha ki lai bynta; kaba nyngkong eh ka dei ban ai jingai mon sngewbha, ban ïarap ïa ka dohmet da kaba ai bam bad ai ki jaiñ phong. Kaba ar kadei ban ai jinghikai ne ban ai ka jingnang jingstad, kumba hikai ha ki skul ter ter. Kaba lai pat kadei ban pyni ïa ka mynsiem briew ïa ka lynti jong u blei. U Swamiji u la ban jur eh ïa kane ka lynti kaba lai kum kawei kaba donkam tam. Na bynta kane u la ong ba ki jait bynriew kum ki Brahmin kidei ban ïoh ka jingburom namar ba dei ma ki ki nonghikai jong ka mynsiem briew.
U Swamiji u la banjur eh ba u briew u dei ban ïarap para bynriew bad ruh ban ïarap pynshemphang ïa u. Ïa kito kiba lah ban leit sha skul kidei ban ïoh ki jingïarap ha kiba bun ki liang khnang ba kin lah ban shah hikai kham jur, hynrei ïa kito ki bym don lad satia ban leit skul kidei ban ïoh la kumno kumno tang i jinghikai ban nang ïa ki dak thoh. Tang kumta ruh phi la leh ka kam kaba bha eh. Phi lah long u briew ba don hok ïa ki jingïaroh baroh. U Swamiji u la pynkut noh da kaba ong; ka kam jong ngi ha ri India mynta kadei ban pynkyndit thiah ïa ki briew.
Na baroh ki jingkren ba u Swamiji u la ai bad na ki nuksa ba u la shim naka Veda, ngi lah ban sngewthuh ba u Swamiji u kheiñ kyllum lang beit ïa baroh ki jaitbynriewha kane ka pyrthei kum kawei. Ymdei ruh ba iwei I jait bynriew in shah peit rit ha kiwei kum ki low caste hindu. U la ong ba ka Veda ka la bthah ïa ngi ba ngi dei ban hikai ïa ki briew shaphang kaei ka hok. Ka lah dei na kane ka daw ba u Swamiji u la leit shang kylleng ka pyrthei ban ïoh ban hikai bad ban pynsngewthuh ïa kaei kaba dei ka Hok.
U Swami Alokananda u la pyrshang ban peit bniah ïa ki jingkren U Swamiji bad u la lah ban pynmih katto katne ki mat ba kongsan na kita ki jingkren kiba u Swamiji u la pashat sha ki paidbah. Kine ki mat ki long; ka niam kadei ka jingsngewthuh Blei; ban shakri ïa ka jaitbynriew lane ka longbriew manbriew kadei ka Niambah kaba ha khliehduh; Ka jingroi-jingsan jong ka ri ka shong haka jingiar jong ka jingpule-puthi jongka; ka jingpyni ba shisha jong uwei kadei ka dak ba shisha jong u shaphang ka jinglong briew; Bad ka jingdonkam jong ka jingïadei jong ka jinghikai shaphang ka jingkhuid ka mynsiem bad ka jinghikai bad ki jingpyntdbit (vocational education).
Namar ba kane ka jingïalang paidbah la pynlong halor ka jingpynïaid bad jingïalam jong u chief commissioner bad ma u ruh u la shim bynta da kaba shong lang bad kiwei pat ki nongwan sngap, ka la lah ban pynlong ba tharai ki bun ki riew heh bad riew don kyrdan kiba dei ki nong India bad ki British ruh kiba la wan ban ïa shim bynta lang ha kane ka jingïalang paidbah. Kat kum ka kyrwoh(report), ka ong kumne, “Haka miet jong ka Tarik 27 Ïaïong 1901, U Swamiji u la ïoh pang ha kapor ba u dang ai jingkren bad haduh mynta u khlem la jem shuh haduh mynta.” U Swamiji u la ïoh jingpang bad jingtlot ka bor met lypa shwa ba un ai jingkren ha kita ki por, bad ka jingkhia jong ka jiing ai jingkren paidbah ka lah ban kham pynjur shuh-shuh ïa ka jingtlot jong u.
Ka la long ka bym shai satia halor ka jingïa kynduh shimet jong u Hormurai Diengdoh bad u Swamiji bad ba ki la ïoh ban ïa tai nai halor ka phang niam ha kita ki por. Ka lah ban long ba lehse ki la ïa kynduh bad ïa kren shwa ka jingai jingkren paidbah lane hadien ka jingkren. Ka Arpita Sen ka la ai I jingtip ba lyngkot shaphang kane ka jingïakynduh jong ki kumne harum (Da kaba pyndonkam ïa ka ‘Shillonger Bangalee’ kum ka tynrai jongka.):
U Diengdoh u la ïa kynduh ïa U Swamiji bad u la pynsngew ïa ki jingsngewkhia bad sngewsih jong u halor ka lynti lane ka rukom leh jong ki Welsh Missionaries ha kaba ki la pynrem ïa ka jingngeit tynrai jong ki Khasi da kaba kynnoh ba kadei ka jingngeit haka jingim lane ka mynsiem (animists) bad ba ka bymdei ka niam lane ki bymdon niam(Heathens). U Swamiji da ka jingphuh samrkhie u la batai ba ka mynsiem bakhuid lane ka Borbah bakhuid (absolute soul) la pynshong ha man baroh ki jait jingthaw jong U Blei. Bad kito kiba ngeit ïa kane ka rukom ngeit bad lada ki duwai ïa ki lum ki wah lane ki dieng ki siej, ha kajuh ka por ki duwai lane ki ïaroh ïa uta U nongthaw ba hakhliehduh lane ïa Uta U Blei ba donbor tam (supreme Being), ha kane ka rukom lehse ki khasi ki dei kiba ngeit ha ki kynsa jingim lane haka mynsiem ba im. Lada uwei u ngeit ha U blei un nym kyntait ïa kiei kiei ki jingthaw jong U bad ïa ka Mariang hi baroh kawei. Ha kaba ïadei pat bad ka jingkynnoh bymdon niam, U Swamiji u la kloi ban jubab da kaba ong ba, kito kiba kyntait ïa ka niam jong kiwei bad pyrkhat lane ngeit ba tang ka niam jong ki lane tang ka jong ki hi ka dei ka niam, ki khot ïa kiwei ki bym don niam(heathens). Na kata kadaw kane ka kyntien bym don niam ka pyni shai ïa ka mynsiem bym lah shah bad ka jingkhim jingmut jong kita ki jaidbynriew.
Ka long ka bym shai satia ba U Prof. Bhattacharya u la ïoh naei bad mynno u la ïoh lum ïa kine ki jingtip. Tangba ki jingmut jingpyrkhat hatei hajrong ki ïa syriem shisha bad ki jingmut jingpyrkhat jong U Swamiji. U Hormurai Diengdoh u dei u ba la wan phai biang sha ka jingngeit Khasi na ka jingngeit Presbyterian. Kam long kaba shai satia ba u Hormurai u la ïa kren bad U Swamiji ha shwa ne hadien ka jingïalang. Wat la katta, ka jingkren jong U Swamiji lane ka jingïadon ryngkat lang jong u bad U Swamiji ka la lah ban pynlong ïa U Hormurai ba un kylla na u Kristan ba khim jingmut sha U Briew ba ïar jingmut bad ba ieid ri baroh kawei(Liberal nationalist). Ki lah ban pyrkhat ba lehse ka jingkynthoh khatduh jong U Swamiji ka thew ïa ki Presbyterian Missionaries. Ha kawei ka jingïakynduh bad U Swamiji (ha kajuh lane kawei pat ka jingïa kynduh), U Bah Diengdoh u la ïathuh ïa kawei ka jingjia ha u:
Ha u snem 1845, Ki lai ngut ki khasi ki la leit ïa kynduh bad U wei U missionary, U Mr. Lewis na bynta ka jingpynbaptist. Haba ki la shah kylli, Hato Uta u nongpyllait(savior) un pdiang ïa ki kumba ki long? ki la jubab; ‘Hooid, un pdiang beit, balei un nym pdiang? Hato um wan sha kane ka pyrthei ban ïap na bynta ki riew pop kum mangi?. Ha u snem 1896 ha Whales, U John Roberts uba dei u Welsh missionary, katba u dang ai jingkren, u la ïoh pdiang ïa ki jingthapkti na ki paidbah haba u la ïathuh ba, da kaba phah pynbud ïa ki khynnah khasi ïa kane ka ktien “ Nga dei uba pop, Phi dei kiba pop bad ngi dei kiba pop”, u la lah ban pynkylla bamut ïa ki khynnah khasi bad pynkylla kristan ïa ki khnang ban kin lait na kita ki jingpop jong ki.
Lehse kane ka la lah ban kham pynjan ïa U Diengdoh sha U Swamiji, namar ba ma U hi bad la U nonghikai U Shri Ramakrishna, ki kyntait ïa ka jingmut jong ka pop kaba dei ka phang pdeng jong ka jingmut Kristan. Kine ki ngeit skhem beit ba baroh kidei ki khun jong ka jingim bymjukut lane ki khun jong u Blei jingkmen.
Ka la don ka jingtip ba la ïathuh da uwei na pdeng ki nongwan sngap ïa U Swamiji, U Birendra Kumar Majumdar, shaphang ka jingjia ha kapor ka jingai jingkren U Swamiji ha Quinton Hall. Ha kata ka por, ka sharak (Pressured paraffin lamp/ Petromax) kaba la thang ban pynshai ïa kata ka Hall, kala lip kynsan. Kaba la pynlong ïa baroh kawei ka hall ba kan tap da ka jingdum ngaiñ. Kat kum ka jingïathuh u Majumdar, watla hapdeng kata ka jingdum, ka dur jong U Swamiji kala nangshai nangshai bad kata ka jaka kaba U Swamiji u la ïeng kala thaba blep da ka jingshai. Halor ka jingkynmaw jong U Birendra Kumar ïa kane ka jingjia, u la thoh- “kam dei satia kaei ka jingpynthame hynrei kadei shisha ka jingïohi shai. Baroh ki nongsngap ki la sngew donbok shi katdei eh halor kane ka jingïohi ba khuid. Baroh ki la shah pynshohbiej da ka jingstad bad ka jingsngur ki sur jong U Swamiji.”
Ka lah ban long shisha ba kaei kaba u Majumdar u la ïohi, lada khlem ïa nujor ruh, ka dei ka jingthaba ba khuid. Ka jinglah ban pynkhuid, pynphuh bad pynsngur ïa la ka mynsiem ka lah shisha ban pynthaba ïa u briew, ban ïa uto uba don kita ki khmat lane ki rukom peit un sa ïohi khlem don jingartatien. Wat la katta ruh ka longrynieng jong U Swamiji lehse ka la dei kaba khatduh eh kaba lah ban pynlong ïa kum kata ka jingsnew khuid haka jingkren paidbah. Tangba kawei ka jingkylli kan ïai sah beit ba, hato U Sir Henry Cotton lane kiwei pat ki ophisar british ruh ki la lah ne em ban ïohi ïa kata ka jingthaba. Ka la lah ban long kaba kyndit ïa ki lada ymdon i ei i jingbatai lyngkot ïa ki ïa ka ei kaba la jia. Lane kata ka hall thymmai, lehse kala don kata ka jingpynkhreh na bynta ki jingpynshai haka por ba kyrkieh. Lane ka rynsan kala don lypa lakajong ka rukom pynshai kaba pynthaba beit baroh shi lynter ka prokram. Kaba la pynlong ïa ki paidbah ba kin ïohi ïa ka jingthaba na U Swamiji haba ka sharak petromax kala lip noh bad ba ki khmat ki la long myllen ïa ka jingdum jong ka kamra. Kane ka jingbatai kaba ar ka lah ban long kaba kham sngew ïahap. Ka kaiphod haka Vedanta Kesari lane ki jingthoh ha ki ktien khasi kim shym la thoh eiei ruh shaphang kane ka jingjia.
Jingpynkut ka jingïaid:
Halor ka jingtrei shitom jong u Sir Henry Cotton bad u doctor Major Campbell, ka jingshitom u Swamiji kam shem la pyni dak jong ka jingkhiah. Katkum ka jingtip, lah don saw tylli ki dur jong u Swamiji ba lah shon ha Shillong. Ar tylli na ki lah shem ba ki lah shon ha studio, bad artylli pat ki ba lah shon ha ki jaka pyngngad. Baroh ar tylli ki dur ki pyni ïaka dak jong ka jingpang ha kato ka por, ym lah kubur ïa ka dur jingitynnad ka ba u don.
Ka Shillong bad ki jaka ba ker sawdong ïa ka, ka long kaba itynnad bad pynshohbiej ïa ki nongpeit, kaba i ïapbiej kawei hadien kawei. U Swamiji u sngewtynnad ban leit jngoh kai ïaki jaka ba bun ki lum ki wah, ki jaka ba don ïaki khana pateng, bad ki jaka ba lah ju don ïa ki tynrai kiba long ki nongrim. U shym long u briew uba thiah tang ha jingthiah baroh shisngi haba u wan sah ha Shillong, katba u don haka jingpang. U ai ka jingkren kaba baroh ngi tip lut, tangba ym shym don ka sakhi kaba u leit jngoh ne u leh ïa kano kano ka kam haka por ba u don shane. Hynrei lah don katto katne ki Khasi bad Bengali ki ba shong ba sah ha Shillong, kynthup ïa u nongthoh Diengdoh, u ba leit jngoh ban leit ïa kren shaphang ka niam bad ka jingdonkam haka shnong ka thaw; ngi lah ïohi khyndiat ki sakhi jong ki haka “Parlor talks”.
Mynno u Swamiji u lah mih noh na Shillong? Ngim shym lah ïoh ïa ka jubab. Haka jingïohi jong u Prof. Bhattacharya, u lah thoh lai sla haka article kaba u lah thoh shaphang ka jingleit jong u Swamiji na Guahati sha Shillong, kam shym la pynpaw mynno ba u lah mih, ne shaphang ka jingleit phai jong u sha Guahati; u shu ong, “U leit phai pat sha Belur Math ha u Jymmang 12 tarik.”
Namar ba ym shym don jingtip bniah shaphang kata, ngim don shuh ïa ki nongpyntip hynrei ban ïaid naduh ka sngi ba u Swamiji u poi ha Calcutta(Belur Math), kata haka 12 tarik u Jymmang, bad haduh ka sngi ka jingïap ka bym shym lah mutdur. Ka shim por shisngi da ka rel naduh na Gualundo sha Calcutta, bad shim por lai sngi ban poi na Gualundo sha Gauhati da ka jhad (Steamer). . Ka lah ban shim por kham duna haba leit phai na Gauhati sha Goulundo.}, kata khlem da sangeh, bad arsngi ban poi Gauhati na Shillong, kane ruh da pyngkiang; kaba mut u sah ha Shillong ar taiew and leit phai haka 6 tarik u Jymmang. Ha kane ka sngi u lah sah ha Gauhati haka por ba u leit phai; ha kaba u ïakynduh biang ïa u Padmanath.
Artylli ki jaka,—ka jaka sah U Swamiji bad ka jaka ba u kren
kaba sngewsih ka long, ngi tip tang artylli ki jaka hapoh Shillong ba u Swamiji u lah ïuh kjat bad ka ba dei ka jingshisha, ka jaka ba u sah bad ka jaka ai jingkren. Sister Gargi(Marie Louise Burke) i lah thoh shaphang u Swamiji::
Ym shym lah don ka jingtip ba kham bniah shaphang jong ka jingleh jong u [Swamiji], ym don ka jingpyrkhat ka bym donkam kaba lah ban pyrkhat bnaih, tangba tang ban shu thoh ïa ka. Lada u kren shaphang ka jingdon jong u briew ne ka briew ha ka san minit, ngi lah kwah ban tip lut shaphang ka jingim jong u ta ne kata ka briew; lada u rung hapoh ka ïing mala, ngi kwah tip ïa u nongshna bad ïa ka mynnor jong u.
Ngi lah ïa kynduh ïa u Sir Henry Cotton bad u Hormurai Diengdoh nyngkong; tang khyndiat kaba ngi tip shaphang kiwei pat ki Swamiji kiba lah kynduh ha Shillong. Mynta ngi kwah tip sa khyndiat shaphang ka ïing kaba u Swamiji u sah and ka jaka kaba u kren. Kata ka ïing kaba lah shna da u skum na tnum, kaba lah shah pynkylla sha ka ïing rit(Assam-type cottage), pynkylliang noh na ka skum sha ka tnum tin. Ha khmat ka baranda lah shna da ka jaka ban poi shwa ka khyrdop ïing.
Ym shym lah tip tikna mynno lah shna biang ïaka ïing. Lada ka ïing ka lah sniew naduh u jumai bah jong u snem 1897 ha u Jylliew kumba long kiwei ki ïing jong ka Shillong, lah dei ban ïoh ïa ka dur ba thymmai shuwa ba u Swamiji un poi hangta. Ha kawei pat ka liang, ka dur ba hadien jong ka dur u Swamiji, kaba lah shim ha kata ka ïing namar ba u dang don haka jingshitom, kam shym la pynpaw ba lah shon ïa ka haka ïing kaba thymmai. Kajuh ka dur lah shim haka liang ka diang jong ka ïing, kaba don ka baranda kaba dei da ka dieng kaba hadien pat lah pynkylla da ki tnum bad ka ïing ka lah kham heh haka jingïar.
Ha u snem 1943, u trai jong ka ïing u lah die noh ïaka ha ki arngut ki shipara, u Nagendranath bad u Dhurendranath Chowdhury, ha Sunamganj sub division haka Sylhet distrik (ha Bangladesh). Kum ba dei haka kyrteng jong ka shnong Gourarang ha Sunamganj, ki trai thymmai ki ai kyrteng ïa ka ïing “Gourarang Lodge,” bad kata ka kyrteng kaba ki nongshong shnong jong ka Laban ki tip ïakata ka ïing (ka ïing u Nagendranath ha Sunamganj, ka “Gourarang Zamindar Bari” , kaba u sah haduh ka jingïoh ri ka Bangladesh ha u snem 1971, kaba mynta ka long ka jaka jngoh kai ka ba pawnam). Haka snem 1963 bad kumta ter ter, ka Shillong Ramakrishna Mission lah shna da u maw ban sah jingkynmaw ka ba don ki jingthoh kumne harum:

ARISE AWAKE AND STOP NOT
TILL THE GOAL IS REACHED
HERE LIVED
SWAMI VIVEKANANDA
IN APRIL 1901CENTENARY 1963-64
Lah ïohi ba ki nongïoh pateng jong ka ïing Chowdhury ba ki sah haduh kumba 1997, mynba ka ïing ka lah shah die noh ha uwei u Khasi. Ka Ramakrishna Mission kam shym la lah ban pynïoh ïa kane ka jaka. U trai u ba thymmai u lah shah khyndiat ki nongsah ban sah haki katto katne ki jaka hakata ka ïing, bad ka jingthmu ban pynpra bad pynïeng thymmai da kawei pat ha kata ka jaka. Ki dur jong kata ka jaka ba lah shon da u nongthoh haka snem 1998 lah pyni ïa ka ïing kaba lah sniew bad shah pynpra, kaba don bad ki ïit pait bad ki kynroh pra.
Ha u snem 2012, ka Ramakrishna Mission Shillong ka lah pyrshang ban ïoh ïa ka sorkar Meghalaya ban pynïoh ïa ka ïing, ne ka jaka ba mynnor ka don ka ïing. Ka khubor Times of India ka batai:
Katkum ka jingkren bad ki nongpathai khubor ha Shillong Press Club haka sngi ba ar [Iaiong 24, 2012], U [Swami Achyuteshananda, u secretary jong ka Shillong Ramakrishna Mission] lah batai: “Ka Mission ka dang pynkhreh ban kner ïa ka jingïarap shaka sorkar Meghalaya lada ka ïarap ban pynïoh ïa ka jaka nongrim” U lah ong ruh ba lada ka sorkar ka kwah, ka lah ban ïoh ïa ka jaka[ïing], haka por ba u lah batai shaphang ka jingia kajia ka jaka kaba lah ban pynjaijai ha kashari. “Ka jingïakajia ka don haka kyrdan kaba biang,” u lah ong.
Ka jingthmu kam shym lah urlong; ka dur jong ka jingïakajia ka lah nang sniewdur suki pa suki bad ka lah sdang jah na ka khmat ha u 2006, ka jingjah ka kper eden. Tang u maw sah jingkynmaw u ba lah don bad sah jingkynmaw ïa u Swami Vivekananda bad ïa ka jingwan jong u ha Shillong.
Ka Quinton Hall ne ka Quinton Memorial Hall, kaba u Swamiji u ai ka jingkren paidbah ba khatduh, kaba don ha Quinton Road ha Police Bazaar jaka ha Shillong. Kaba lah shna ha u snem 1892, bad lah ai kyrteng ïa ka hadien jong u Mr.James Wallace Quinton, u Chief Commissioner jong ka Assam haduh u snem 1889 haduh 1891. Ka lah long ka jaka ba lah pra naduh ba wan u Jumai bah ka Assam ha u snem 1897, bad lah shna bad pynïeng biang ha u Ïaïong 1901. U Swamiji u dang don ha Shillong haka por ba u mut ban ai ïa ka jingkren plie pyrda haka 27 tarik u Ïaïong kaba lah shna pynthymmai biang ïa ka Quinton Hall. Naduh kata, kata ka hall ka dei ka jaka ba kyrpang jong ka Shillong ban pynlong ïa ki jingleh rukom ba pher ba pher. Bun ki briew kiba don haka kam kaba biang bad ki ba lah paw ki lah wan ai jingkren, kumjuh u Swami Abhedananda, Rabindranath Tagore, Annie Besant, Acharya Prafulla Chandra Roy, bad Netaji Subhash Chandra Bose, katkum ba lah ïoh lum.
Ha u snem 1993, hadien katto katne snem kaba lah shna ïa kane ka jaka, ka lah ïoh daka Ramakrishna Mission bad pynkylla sha ka jaka ai jinghikai ne ki jaka jingpule. Ka don ka library ne ka jaka buh kot kaba lah pynïaid da ka computer, ka jaka pule, ka auditorium bad ka jaka ai jinghikai khlem siew na ka bynta ki khynnah skul. Ka dur ba lah oh shrong jong u Swami Vivekananda ka ba lah pynitynnad ïa ka phyllaw ha Ramakrishna Mission Vivekananda Cultural Centre (RKMVCC). Ïa ka dur ba lah oh shrong lah plie pyrda haka 12 tarik u Kyllalyngkot, 2006 da u M.M Jacob, u ba dei u Governor jong ka Meghalaya, ban pynsah jingkynmaw ïa ka jingwan ai jingkren paidbah ba khatduh u Swamiji.
Ka Vedanta Society (kaba dei ka dur jong ka Ramakrishna Mission sha bar ka Ri India) ka lah sdang sha ka West hadien ka jingwan u Swamiji. Don kiba u lah shem hi, bad don ki ba lah shem hadien. Ha India, hadien ka jingmih ka Ramakrishna Mission Organization ha Calcutta ha u snem 1897, u Swamiji u lah shah ïa kiwei ban rah ïa ka jingkitkhlieh bad sdang ïa ka tnat ha baroh ki jaka jong ka Ri. Da ka ba buddien ïa kane ka jingsaiñ, ka jingthmu ban pynmih ïa ki tnat jong ka Ramakrishna Mission ha Shillong la ïoh pdiang nyngkong da u Swami Prabhananda (Ketaki Maharaj) ha u snem 1929, da kaba buddien ruh ïa ka jingshna jong ka ïingmala ha Laitumkhrah kaba don bynta bad ka Belur Math ha u snem 1937. U Swami Bhuteshananda u la long u secretary ba nyngkong jong kane ka tnat. Namar ka jinglong ba kit khlieh jong u ba khliehduh hakato ka por bad ki snem ba hadien, ka jingkiew kam shym lah duh noh naduh ba dang sdang. Baroh arngut ki khliehduh, Swami Bhuteshananda bad u Swami Gahanananda, ki lah poi sha ka jingïalong President jong ka Ramakrishna, ym don mano mano na kiwei ki tnat ban kot ban ïoh ïa katei ka bor. Haka por ba mynta, ka pynïaid ïa ka hostel naka bynta ki shynrang, ka library, ka dispensary bad ka mobile medical unit na kajuh ka jaka, kata kaba don, tikna , ha RKMVCC.
Ka jingïaid jong ka por kaba la ïaid haka jaka ba sah u Swamiji ha Shillong ka ïaid khlem da pynsngewsih ïa ka mynsiem ki briew jong ka Meghalaya bad kumjuh jong ka Assam. Haka 23 tarik u Ïaïong, 2003, shispah khatar snem jong ka jingwan u Swamiji, bad ka jinglehkmen ïaka jingdap sngikha ba 150, ka jingïaid paidbah ba lah khot “Vivek Rath” kaba lah sdang na Dhubri (jaka ba u lah ïuhkjat nyngkong ha Assam). La ïaid lyngba na Gauripur, Bilasopara, Chapra, Goalpara, Krishnai, Dudhnai, Boko[Kamakhya], Guwahati, Jorabat, Nongpoh bad Umsning bad khatduh lah poi haka jaka ha Laban ha Shillong ha ka 26 tarik u Ïaïong. U mot u lah long kum u dak ban sah jingkynmaw.
Ka jingdonkam jong kane ka lynti ka long ba u Swamiji u la ktah ïa ki katno katne ki jaka ha u 1901 haka por ba u poi ha Shillong. Ka shnong ba nyngkong ba u ktah ka dei ha Assam ha Dhubri bad nangto u la ïaid sha Kamakhya don haka ryngkew don ruh haka um; ym shym la tip tikna. Na baroh ar ki shnong, u lah ban sah miet ha Dhubri, Goalpara, Kamakhya bad Gauhati. Ha u Ïaïong 27 (2013) mynstep, hajar ngut ki briew na kylleng ka Ri kiba la don ha Laban ki la ïa ïaid sha RKMVCC (ka Quinton Hall) ha kaba bun ki nongmihkhmat ki la ai jingkren kaba ïa dei bad u Swamiji bad ki ktien ba u kren. U Swami Prabhananda (Barun Maharaj), uba dei u Vice President jong ka Ramakrishna Math bad Ramakrishna Mission, u la don hangta, bad u secretary jong ka Shillong Ramakrishna Mission, Swami Achyuteshananda.
Jingpynkut nia
U Swami u la mih noh na Shillong haka 6 tarik u Jymmang bad poi ha Belur Math haka 12 tarik u Jymmang. Hapdeng kita ki sngi u la leit jngoh ruh ïa ka East Bengal bad ka Assam ka ba dei ruh ka jingleit ba khatduh ba un ai jingkren paidbah. Hadien ka jingwanphai, u Swamiji u leh burom ïa u Sir Henry Cotton bad ïa ka Shillong ruh kumjuh. “Ki lum ha Shillong ki long ki ba itynnad. Nga ïa kynduh ïa u Sir Henry Cotton hangne, u ba dei u Chief Commissioner jong ka Assam. U kylli ïa nga, ‘ Swamiji, hadien ba phi lah wan ïaid na Europe bad America, kaei ka ba pynlong ïa phi ban wan peit sha kine ki lum ba jngai? ‘ ka jingbha bad ka jingsbun mynsiem kum u Sir Henry Cotton ka long ba eh ban shem. ‘U lah kren biang, “ Haka jingïaid lynti jong ka jingim ki riewkhuid ka jingïaid lynti sha ki jaka ba kyntang ka dei ka kamram. Bad kumta nga wan sha Shillong lyngba ka Khamakhya. Shuh shuh haki jaka ba don u briew ba kum u Henry Cotton ka ta ka jaka ka dei ka jaka ba kyntang. U Cotton u dei u briew ba sngewthuh shaphang ka jingjynjar ka Ri India bad ba kwah ïaka jingbha jingmiat jong ka.
Shaphang ka Assam, u Swamiji u thoh ha u Christine Greenstidel, “ka jingbym lah ban ïa nujor jong kane ka jaka namar ba ka don lang ïa ki lum bad ki wah. Lah jan ar bnai haka jingwanphai jong u naka “Jaka ba dap da ki dieng”, u la ïaroh arshah ïa ka jaka katba u dang thoh ïa ka Mary Hale ha u 5 tarik u Naitung, “Ka Assam ka wan hadien ïa ka Kashmir, kaba dei ka jaka ba itynnad tam haka Ri tangba ka bym shngaiñ. Ka wah Brahmaputra ka ba tuid na ki lum bad kiba la wandur ruh haka ryngkew, ka long ka jaka kaba shongdor ïa uno uno u briew ban ïohi”.
Ym lah ban ïa nujor ïa ka jingitynnad bad ka jingbym long shngaiñ. La ong u Swamiji ïa ka jinglong ka Assam (Shillong). U batai ïa ka jingwad bniah jong u ïa ki daw jong ka jingpang ne ki jingdiaw ki ba bun haka shithi sha ka Josephine MacLeod: “Ha Shillong- Ka lum jong ka jingsumar ïa ka Assam[ka jingkren sieh]- Nga don ka jingpang khie shit, sahiaw, ka jingkiew ka albumen bad ka jingjngem ka met ar shah ïa ka ba ju long. Kine ki dak ki shin ki lah duna kat ba ngan poi ha Math.” Ym shym don ba ong ïa u Swamiji ba ka Shillong kam dei ka jaka na ka bynta ki ba pang sahiaw namar ka jingkiew ka jingkhriat bad ka jingsngem ka lah ban don haka jingma ïa uno uno u briew u ba don lypa ïa ka jingpang sahiaw. U tip ïa kane hadien, bad u thoh sha ka Christine Greenstidel ha u bnai Nailur, hadien ba u la wan phai na Darjeeling bad ïoh pang hangta ruh. “Hapoh ki khyndiat bnai, nga ïoh artylli ki jingpang kynsan[Ka sahiaw bad kiwei pat ki jingpang] na ka ba leit sha ki artylli ki jaka lum ba sngem tam ha Bengal, Shillong bad Darjeeling. Ngan ym pyrshang shuh ban leit sha ki lum Bengalee” U khlem phai shuh sha la ki ktien.

The original Article can be found in
https://unknownsylheti.com/2021/03/17/swami-vivekanandas-visit-to-shillong/

Saiñ Pyrkhat Niam U Khasi

Para Kur, Para Kha, ngin sdang shuwa ïa kane ka jingkren halor ka phang “Ka Thymmei Longniam U Khasi” ne “Ka Saiñ Pyrkhat Niam U Khasi”
haka ktien Khasi, bad ngin sa ïa bteng pat daka ktien kaba kin ïa sngewthuh lang kiwei de.
Te, Mynta ka sngi ngi ïa lum ïa lang hangne ban rakhe ïa ka jingdap 122 snem jong ka Seng Khasi. Ngi ïoh ïa ine i lad bad i por ban ïa pyrkhat, ïa puson, ban ïa phylliew jingmut lang halor bun kiei kiei kiba la jia ha ka jingtyllun jong kine ki 122 tylli ki snem.
Katno ka rhem ka mynsiem, ha ryngkat ka jingsngew sarong bad kmen, ba ka Seng Khasi kala kynjoh sha kine ki 122 snem bad ka nang ïai kiew, bad ïeng rasong, nangphuh nang phieng bad ïaid shakhmat ha bun bun ki liang.
Nga ngeit ba daka jingkitkhlieh, kit khia, shan tyrpeng ïa u lyngkor ba khia jong ka Seng Khasi, da ki dkhot bad nongkitkam bapher baroh jong ka Seng, haka jingïalam jong U President badon burom Rangbah Don Kupar Dkhar, ym tang ka Seng Khasi (Kmie), hynrei ki Seng Khasi bapher bapher baroh hi, kyllum lang ki paid kiba dang bat, dang ksoh, kiba snoh rdin haka thymmei long briew, man briew tynrai jong U Khasi, kin kiew bad iïaid shaphrang ha baroh ki liang.
Te, Mynta pat ngin ïa phai sha ka mat ba kongsan tam ha kine ki por ki ïa, kata
“ Ka Saiñ Pyrkhat Niam U Khasi” ne Ka Thymmei ka longniam U Khasi.
Haka por kaba lyngkot bad kaba teh da bun ki kam ki jam, nga ïoh ban pynkhreh da ine i jingthoh lyngkdop, bad nga la sot de katto katne na ki jingthoh halor kane ka phang na ki kot bapher bapher.
Nga ngeit bad nga ïawer ruh ïa kiwei ki para riewseng ba kin ïai bteng bad noh synniang lem halor kane ka mat, ba kongsan lashai lashisngi, ha ki lympung bapher bapher. Kane Kan long ka jingmyntoi ba khraw bad ba donkam ruh ïa ki samla bad ki pateng ki ban dang wan, ba kin ïoh jingtip bad jingshai halor ka saiñpyrkhat Niam Khasi lajong
Te, hangne ngin ïa sdang da kaba kynmaw kumne:
Ïa baroh kiei kiei, ka Lyngit ka Lyngor, ka Bymjukut, ka Pyrthei ka Sngi, u Bnai ki Khlur, ka Sahit ka Haw ka Haw, ki Jingim ki Jingthaw hi baroh, la sdang na “Ka Hok Ka Shikyntien”
Ka Hok ka ïeng skhem bad pura, ym don kyntien ban bteng, ne khate, ban ai rong ai rup, ne pynjngut ne pynthame.
Ka ïeng marwei, Jylluin.
Kane ka dei ka Jingshisha ba Nyngkong.
Ki khun U Hynñiewtrep ki wan longbriew manbriew sha sla pyrthei lyngba ka “Jingkieng Ksiar”, halor U Lum Sohpetbneng ba kyntang tam. Ngi im ha sla pyrthei ban “Kamai ïa Ka Hok” haka nongrim jinglong “Tip Briew Tip Blei”, ryngkat ka “Kheiñ Kur Kheiñ Kha”.
Kine ki lai mawbyrsiew hi ki dei kiei kiei kiba pruid dak bad prat lynti, kiba ïalam ïangi haka imsngi-imja, bad ha baroh ki liang kiba ngi ïa kynduh bad tyngkhuh haka jingim jongngi.
Ha kine ki por ba mynta ngi la dei ban kyrsiew biang ïaka jinglong “Tip Briew Tip Blei” ba shisha, bad ba manpura haka jingim jong ngi, ka jingim ba synlar bad ba shong nongrim haka jingmut jingpyrkhat ba khuid ba suba.
Halor ine i symboh jingpyrkhat bad haba ngi tih bniah bad ngam jylliew halade hi, ngi shem bad shai ka jingsngewthuh ba ka “Maïan Blei ka im ha ngi hi, iwei pa iwei bad ka tehsong ïa U Briew bad U Blei Trai Kynrad, Nongbuh Nongthaw, ha jrong bad ha Tbian.
Kane ka ïalam lynti bad btin ïangi ha baroh ki liang jongka jingim jong ngi, haka imlang sahlang, ka jingïadei para briew, bad ruh baroh ki jingim bad jingthaw, U Trai Kynrad ha kane ka pyrthei.
U Rangbah Jeebon Roy, u rishot ba radbah bad nongpyrsad mynsiem ïaka Seng Khasi ha ki por ba dang sdang iaka, u la sdang ruh ban thoh shaphang ka Niam Khasi, naduh u snem 1897 ter ter bad la pynmih nyngkong eh ïaka kot kaba la jer kyrteng:
‘Shaphang Uwei U Blei’ ha u snem 1900. U la thoh kumne:
“Ka niam ka dei ba ngin pyrkhat, ngin shakri, ngin ieid para jingthaw bad ïala U Nongthaw, bad ba ngin duwai rit ruh ïa U Blei naduh mynsiem, kata ka dei ka kam Tynrai, bad ka Niam ba shisha, bad ka Hok jong ngi. Kam long Niam ei ei ruh da kaba shu ïa lum ïa lang bun briew, ban ong ngi kita kita, kiba mane ïa uta uta. “Ka Niam ka long ka jingpynkyndit bad kyrsiew ïa ka Mynsiem napoh shadem bad u dohnud” ban kynmaw briew, shaphang U Blei, bad ki kam ba bha ba khraw jong U.
Ka Niam ka la don ryngkat bad u briew naduh ba dang kha ïa ki. Katba ki nang san nang rangbah, haka rynïeng bad ka jingpyrkhat, katta kan nang khraw; ka long syriem kum ka jingshai ba phi i, ba kam ju shai syndon, hynrei mian pa mian ka sa shai bha phar.
Kumba phi ïohi ïaka sngi myndang ka dang sdang mih, ka dei ban da ïaleh bad ka miet, nangta kan sa shai byrngut, bad dum lyoh dum umjer, . Hynrei ynda ka kiew joit halor jrong, hangta baroh ki jingdum, ki lyoh, ki umjer, ki duh shi syndon……
Ka Pyrthei baroh shiliang hi ka peit mat pher.”
Ki Khasi ki ngeit ba ka Niam ka Rukom, ka nguh Blei ka dem Blei bad baroh la pynkhamti da U Blei Trai Kynrad, naduh ba dang lung ka Sngi U Bnai.
Ka jingim “Tip Briew Tip Blei” bad ban “Kamai ïaka Hok” ka wanlam ïaka jingim ba palei mynsiem, ba shongsuk shong saiñ bad kaba kongsan tam hi “Ka jingim kaba shong Blei”.
U Blei Trai Kynrad u don lang bad ngi ki khunbynriew, ha baroh ki por, ha kylleng sawdong, haka kmen ka sngewbha, ka sngewsih sngewdiaw, shitom shipa, u don lang ha ka jingim kaba tei halor “Ki Mawkhrum ka Tip Briew Tip Blei”.
U Rangbah Sib Charan Roy Jaid Dkhar, u ong kumne ha ka kot bala pynmih ha u snem 1919, Ka Niam Ki Khasi:
“Namar ba U Blei U long uba dap lut shisha, ka jrong ka tbian. U don hapoh bad halor ki met jong ngi ruh. Na kata ka daw ngi ki Khasi ngi ju duwai ïa U Blei hala poh mynsiem ruh, wat haba ïaid ba ïeng, bad na kane ka daw ngi tip ba, “U Blei U don hi hapoh jong ngi, bad ba ngi, don ha U”.
Ka “ Jingkieng Ksiar “ u Lum Sohpetbneng ka lah dkut bad ngim ïohi shuh hynrei “Ka im ha ka Mynsiem Ksiar” jong ngi, iwei pa iwei.
Te mynta ka sngi to ngin ïa kynmaw burom bad pyrto ïaka nam jongki 16 ki nongseng jongka Seng Khasi, bad ruh ïa baroh kiba la noh u synñiang u bynhei ïaka Seng. Ngi dei ban kynmaw ba dei naka, jingstad, jingshemphang, bad jingïohi jngai jong ki, la neh la sah haduh kine ki sngi “Ka Rukom Im, Rukom Nguh, Rukom Dem Blei, Trai Kynrad U Khasi” bad ngi dei ban ïeng skhem bad ïaid halor ki dienjat jong ki, pateng la pateng.
Kane ka jingneh bad jingsah haduh mynta mynne ki sngi, ki er iwbih ba suhsieng jong ka mynnor, kadei kaei kaba kordor haduh katta katta, bad kaba ngi dei ban tyngkai, ri bad sumar, namar ka long mynta, uta.
“ U Mawlynnai ba kynsai tam jong ka Jaidbynriew”
Khublei Shibun.

Rangbah Prabhat D Sawyan: Grown up in Khasi traditions in his ancestral home at Umsohsun built by his great grandfather U Jeebon Roy in the late 1800s, he has a profound knowledge of the Khasi traditions

The greater Khasi Pnar people who jointly are called U Hynñiewtrep, believe firmly that as humans we descended from the celestial abode called Ka Sorkep, the realm of the Divine through a Golden Bridge of Sacred Vines encircling a Giant Tree a combination of which is called “Tangnub Tangjri”, straddling the Heavens and the Earth, atop the most sacred hill, U Lum Sohpetbneng or Navel of the Heavens.
“Way of Life and Worship” which has three fundamental tenets sometimes referred as Ki Lai Mawbyrsiew or Three Hearth Stones. First is the state of Being, “Tip Briew Tip Blei” , followed by social governance and practice of “Tip Kur Tip Kha” or Knowledge of the lineage with social interactions and finally “Kamai ïa ka Hok” or “Pursuit of Truth” a raison detre or life’s pursuit. Author attempts to open the door to the Universe of this limitless and precious, philosophical treasure, of “Tip Briew Tip Blei” in a few words for all to ponder and ruminate.

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U Nongprat Lynti Ha Rilum Khasi: U Swami Prabhananda

KA SKUL HEH

Kumta u Ketoki u la leit peit ïa ka Sohra ban wad jingtip bad jingkyrshan na ki trai-shnong Sohra ban tei ïa ka skul hangto. U la tip ba ki Khristan kim shah ban tei skul hangto da ka Seng Hindu, hynrei kiwei pat ki bym dei Khristan kim suidniew ne salia eiei ïa kane ka jingpyrshah jong ki. Haba u Ketoki u la ïoh jingkyrmen bad jingkyrshan ban tei ïa ka skul ha Sohra, uwei u rangbah Khasi u la tyrwa iwei i jaka da kaba ong ba ka dei ka nongkynti jong u hi bad ba u lah ban tei ïa ka skul hangto ha kano kano ka por ba u la rai jingmut. Ka long ka jaka kaba halor u lum kyntong, kham kynjang ban ïa ka shnong Sohra. Ka jaka ba itynnad shibun la ker ïa ka baroh sawdong da ka lawbah lawsan bad ba ingiew shibun. Nangto ruh lah ban ïohi kylleng wat shaduh Sylhet ruh. Ka long ka jaka ba ïakop bad ïahap bha ban tei ïa ka skul. Haba U Ketoki u la ïoh kat kane ka lad babha tam, u la lum jingïalang ïa ki rangbah shnong baroh ha kiba u la pynkhamti ïa ka kam, bad katba ïalade pat u pynjngai na ka katba lah. Kumno ka kam ka la ïaid, la pynshisha da ki jingjia hadien. Tang shu ïohsngew ba uwei u rangbah u la ai jaka ïa une u Maharaj, khlem da oh dor ei ei, u Syiem jong ka hima da ka jingkynshoit jong ki katto katne ki rangbah u la thaw jingkulmar ïa kane ka kam. Hynrei u don ka jingsngewlem ïa u Ketoki bad u nongai khyndew, bad da kaba ong ïa ki ba kim dei ban ïadei kti ha kane ka kam. Kane pynban ka la long ka jingkyrkhu haka liang jong ki dkhot jingïalang, ki la sngewlehraiñ ba u Syiem hi u pyrshang ban pynbiria ïa ka kam kaba naduh mynta hi kan long ka jong ki bad ba kin ïeng ïaleh na ka bynta u Ketoki bad ki la ïalehpyrshah ïa u Syiem haduh ba kin da lah ban kylla khongpong ïa ka jingrai jong u na ka bynta katei ka jingai khyndew bad ban sdang noh ban tei ïa ka skul.
Ka jingïakajia halor kane ka jaka ka la jem noh bad ym don jingmudui ei ei shuh bad u Ketoki ruh u la sdang lum pisa ban shna ïa kane ka їngskul. U la pan jingïarap katto katne na Shillong bad da kane ka lad u la lah ban ïoh shibun ka pisa ban shna ïa ka їngskul da kaba tap da ka tin.
U la lah ruh ban pynrung kam ïa ki katto katne ki samla Bengali kiba la kular ban ïa trei ïa ka kam khlem da kwah jingsiew ei ei. U la phah hikai ïa ki ha ki skul nong -kyndong, hynrei bun na ki kiba lah ban trei hapdeng ki Khasi bad don ruh na ki kiba sniew jinglong palat ha kaba u la dei ban phah iehnoh ïa ka kam. Kane ka la pyntroiñ ïa ki katto katne ki skul kiba dang plie thymmai hynrei um shym la duh jingkyrmen ha kaba pynïaid ïa ki.
Kumta, u Ketoki u la pynlut kham bun ka por ha Sohra ban ha kiwei pat ki jaka namar u sngewthuh ba ka jingdon jong u kan ïarap shibun ïa ki nongtrei ban pynshai ïa ki bad wat ïa kito ki nongsumar khynnah kiba la lyngngoh shibun kumno ba ka skul ka la ïaid haka nongrim baskhem khlem pisa tyngka bad ka bor briew. U ruh u la lyngngoh shibun shaphang kane, hynrei u la rai jingmut ban pynlong ïa ka skul ka ban jop bad lada i donkam ruh ban pynmih shibun ki skul na ka bynta ka skul heh bad lymda kumta ki briew kin ym shaniah shuh ïa u. Kumba ka long, ki Khasi ki shem ba u long u briew uba shem jingeh shibun haba ïa nujor bad ki riewniam Khristan ha ki lad ki lynti bad haka bor briew ruh. Hynrei u la pynshai ïa ki ba kin pyrkhat ba ki jingeh baroh ba la ïakynduh ki dei ïa ki hi bad ba ma ki dei ban kitkhlieh na ka bynta ka jingjop ne ka jingrem. Ka jingpynkingkhlieh ïa u Ketoki ka long shaphang ki briew bad ka pisa, u la leit kham bunsien sha Shillong, ka nongbah jong ka Meghalaya (mynta) ha kaba u la lah ban ïoh shibun kijingïarap shaphang ka kam jong u. U la pynlong jingïalang hangto ruh ryngkat bad ki rangbah nongpynïaid kiba la sngewïadei ïa ka jingtrei jong u ha Ri Khasi. Ki ruh ki la ïa mynjur ban ïa kit khia ïa ka kam na ka bynta ka jingkyntiew shaphrang ïa ka kam.
KA JINGÏALEH PYRSHAH
Kane ka buit pynïadei bad u paidbah bad ki jingeh babun kiba la ïa kynduh ki pyni ba u long uba stad ban ïoh shibun ki paralok bad ka la pynmyntoi shibun eh ïa u. Nyngkong eh, ka la pynshngaiñ ïa u da ka jingkynpham lem u paidbah bad ka jingïatrei lang ka la pyntngen bad pynshngaiñ ïa u ba lada don kino kino ki jingpyrshah, um dei tang ma u ban ïaleh pyrshah hynrei bun ruh kiwei pat kin ïarap ïa u. Tharai, ym don ba la tip ba ha kito ki por ki nong-bilat ki la synshar trai-khlieh ïa ka jylla kum ka nongkynti jong ki hi, kum ban ong ruh ba ki briew kiba wan na rithor ki dei ban trei hapoh ka jingpynïaid jong ki ha kano ka jaka. Lah ruh ba lada kano kano ka shnong kam sngewïadei ïa ka jingdon u Ketoki lah ban beh ïa u ha kano kano ka por khlem da tip. U Ketoki um lah ban ïasaid ha kano kano ka bor pynïaid kaba kham halor shaphang kane ka kam. Shen hadien, kane ka jingjia ka la urlong shisha. Katto katne ki Khristan ki la mudui sha ka bor pynïaid ri ba ka jingleh mynleh hikai ïa ki Khasi shaphang ka jingnang jingstad, u la hikai pynban ban isih ïa ka jingsynshar Bilat bad wat ïa ki nong-bilat ruh. Kane ka la jia haka por ba ka jingïeng pyrshah Bilat ka dang jur bha hapoh ri India baroh kawei. Ka bor pynïaid ri ka la maham ïa u bad u Deputy Commissioner, uba dei u Phareng u la leit sha Shella ka shnong kaba u Ketoki u sah ban tohkit bniah shaphang kane ka kam. U la tohkit na ki trai-shnong ban shem ïa ka jingshisha, ïa ka jinglong, ka kam, ïa ka jingïoh jong u, bad wat ïa ki nongkyrshan jong u de bad kumta ter ter. Hynrei u la dum buit shibun ban tip ba lait tang katto katne ki Khristan ki ba la bishni ïa u, hynrei baroh ki Khasi ki ïaroh ïa u Ketoki, ka la shu long tang ka jingbishni jong ki ïa ka jingthmu babha jong u haka ban kyntiew irat bad ban pynïar ïa ka jingstad u Khasi khamtam haka niam tynrai jong ki. Um shym long uba sngewtynnad ïa ki kam saiň pyrthei lane um shym hikai ïa ki shaphang ka buit ïaleh pyrshah Bilat ne pyrshah Sorkar. U Deputy Commissioner u la phah khot ïa u Ketoki bad u la ïakren bad u shibun kiei kiei. Ka la ktah jingmut shibun ban Shem bad ïohsngew ïa ka jingbeit jingmut bad jingjubab bastad jong u Ketoki kaba u la phla ha u. U Ketoki u la ong ba um dei ban ngeit ïa ka jingong kiwei shaphang jong u, bad ma u kum u nongpynïaid ri u dei ban shah ïa u ban ïai bteng ïa la ka kam; bad lada don lad ruh un ïarap lem ïa u. U Ketoki ruh u la tip ïa kito ki briew kiba la mudui pyrshah ïa u, hynrei ym shym la shun ne buhnud eiei ïa ki.
KIWEI PAT KI KAM
Naduh ba u Ketoki u la wan ban trei ha ri Khasi, u la shem ba ki Khasi ki long ki briew kiba ngeit bieit bad kheiñ ïa kiwei pat ki jaidbynriew ba ki long kiba sniew. U la sngewthuh ba kane ka jia namar ba ki la im haka jingim bamarwei ha ki por barim bad lehse kim pat ju ïakynduh bad kiwei pat ki jaid bynriew bapher, kumta ki long ki jaidbynriew ba bakla shibun. Ban pynduh ïa kane ka jingsngew thuh bakla, u la lum katto katne ki rangbah Khasi ban ïaid kai pyrthei hapoh ka jingïalam jong u. Kine ki rangbah kim shym la tip ba ka ri India ka long kaba ïar shibun ba la buhai shnong da ki bun ki jaid bynriew bapher bapher. Kane ka jingleit jong ki ka la ai lad ïa ki ban tip ïa la ka jong ka ri bad ïa ki jaidbynriew kiba shong ha ka. U la jied ruh katto katne ki khynnah samla shynrang bad kynthei ban phah ïa ki sha Dacca bad Calcutta ban ïoh jinghikai shuh shuh. Ka jingthmu jong u ka long ba ynda ki la shong shato kumba katto katne snem da kaba ïoh ki jinghikai shaphang ka rukom im lang sah lang, kin wan phai sha la ka ri kum ki nonghikai bad nongïalam ïa la ka jaidbynriew na ka bynta lashai-lashisngi.

(yn dang bteng…)

Ka Jingkren U Swami Vivekananda ha Chicago

Ka Jingkren haka jingïalang bakhatduh
27 tarik Nailur, 1893

Ka Dorbar bah ki Niam ka la long ka jingshisha, bad U Kpa ba i-synei U la ïarap ïa kito kiba trei shitom ban pynlong ïa ka bad u la pynphong pansngiat da ka jingjop ïa ka jingtrei shitom ba khlem tyngkai jong ki.
Nga ai khublei ïa kito ki ‘Riewkhraw kiba na ka mynsiem bakhraw bad jingibit ïa ka jingshisha ki la phohsniew ïa kane ka jingphohsniew baphylla bad la pynlong ïa ka, ka jingshisha. Nga ai khublei ïa kito kiba la theh ki jingsngew bakylluid mynsiem kiba la shlei miar halor kane ka rynsan. Nga ai khublei ïa kito ki nongsngap bashemphang na ka bynta ka jingsbun ryntih jong ki ïa nga bad na ka bynta ka jingïahap jingmut ïa ki jingpyrkhat kiba la pyrshang ban pynjlih ïa ka jingkyrshut jong ki niam. Katto katne ruh la ïohsngew ki jingkyrhuh ba pynkyndit bynriew man la ki por na kane ka jingïalang ba ïaid beit. Nga ai khublei kyrpang ïa ki namar da ki jingpyrshang jong ki, ka la nang syrdoh ïa ka jingïatylli lang.
La kren shibun kiei-kiei na ka bynta ka jingïatylli ki niam. Nga hi ngam ong ei-ei ïa ka jingpykhat jong nga shaphang jong ka. Hynrei lada don mano-mano hangne u ba kyrmen ba kane ka jingïatylli kan long da ka jingjop jong kano-kano na kine ki niam bad ka jingduh noh jong kiwei pat, ha uta nga ong, “Ko para ka jingkyrmen jong phi ka long ka bym lah long.” Tharai nga kwah ba u Kristan un long Hindu? Em, U Blei um shah. Tharai nga kwah ba u Hindu ne Buddhist un long Kristan. Em, U Blei um shah.
Ïa u symbai la btep hapoh khyndew, ka sboh, ka lyer bad ka um la ai sawdong jong u. Phi tharai u symbai un kylla sboh, lyer ne ka um? Em, u kylla long u jingthung da ka aiñ ka jingpynlong ïa u. U kjit ïa ka lyer, ka sboh bad ka um bad tylliat ïa ki ban long jingbam bad u kylla long u jingthung.
Ka long kumjuh ruh bad ki niam. U Kristan un nym long u Hindu ne Buddhist ne u Hindu ne u Buddhist, un nym long u Kristan. Hynrei uwei-pa-uwei un shim lang ïa ka mynsiem jong kiwei pat hynrei u don hi la ka jong ka jinglong tynrai lajong bad u san kum la ka jong ka jinglong.
Lada ka Dorbar bah ki niam ka la lah ban leh ei-ei, ka dei kane; ka la pynshai ïa ka pyrthei ba ka jinglong hok, jinglong khuid bad jingleh i-synei kam long ka nongkynti tang jong kano-kano ka niam ha ka pyrthei bad ba kano- kano ka niam ka la pynmih ki ‘Riewkhraw kynthei bad shynrang. Hakhmat kane ka sakhi lada mano-mano ki jingphohsniew ba im tang la ka jong ka niam bad kiwei kin duh noh, nga sngewsynei ïa u ta naduh la ka mynsiem. Ngan kdew ha u ba ha ka lama jong kawei-pa-kawei ka niam yn sa thoh ba wat hapdeng ki jingialeh; “Iarap ym ban ïaleh pyrshah.” “Pynbha ym ban pynjot.” “ Ka jingïatylli bad jingsuk ym ka jingïapait ïapra.”

U Kristan un nym long u Hindu ne Buddhist ne u Hindu ne u Buddhist, un nym long u Kristan. Hynrei uwei-pa-uwei un shim lang ïa ka mynsiem jong kiwei pat hynrei u don hi la ka jong ka jinglong tynrai lajong bad u san kum la ka jong ka jinglong.

Ka Sarada Devi: Ka Kmie Bakhuid

Ka Jing-shong-kurim baphylla

Ka Jayrambati ka long ka shnong ka barit haka district Bankura haka jylla Bengal ba sha sepngi. Haka khad khyndai-spah snem, la don ha kata ka shnong kawei ka ïing Brahmon kaba don lai ngut shipara, ki shynrang suda, kiba im da kaba rep kba. Na ine i jingïoh i ba rit la pynlut ruh ha kaba lehniam kat kumba dei ïa ki lyngdoh ban leh. Ki hun kat kaba ki ïoh bad ki ïa suk kat kum ka rukom im ki Bramon. U kpa ka ïing u dei u Ramchandra Mukherji, u briew uba duk hynrei u ba hok bad la bna nam ïa u namar ki kam isynei bad leh sbun. Ka Shyamasundari Devi ka la long ka lok jong u; ka long ka briew kaba shida, kaba trei shitom, kaba jemnud bad kaba riewblei.
Haka 22 tarik u Nohprah 1853, haka por tlang, la kha ïa ka khun phrangsngi jong ki. Ki kmie ki kpa jong ka ki la jer kyrteng ïa ka Ka Sarada ka blei jong ka jingstad. Hadien ha bud khlem poi pyrkhat kata ka kyrteng ka la ïa hap bad ka jinglong jong ka. Ka la ïoh ïa ka jingstad ba kynja mynsiem kaba kham pher na kiwei pat bad lah ban ïoh tang ïakito kiba la aiti ïalade ha u Blei.
Ka Sarada ka long ka khynnah kaba tipsngi bad kam don por wat ban ïalehkai bad la ki para khynnah ruh. Naduh ba ka dang khynnah ka bun kam shi katdei eh namar ka ju ïarap kam ïa ka kmie ha kaba shet ° jingshet bad peit ïa la ki para rit. Bunsien ruh ka ju hap leit rah jingbam ïa ki nongtrei ha ki lyngkha. Ym ju don dustur ha ki por mynshuwa ban leit skul ki kynthei wat la hadien da ka jingtrei shitom jong ka hi ka la nang ban pule hynrei ym ban thoh.
Ka jingjia kaba la pynsah jingkynmaw eh haka jinglong khynnah jong ka ka long ka jingshong kurim jong ka ïa u Gadadhar Chattopadhyaya (u ba la tip hadien kum u Shri Ramakrishna) u ba la long kum u lyngdoh naduh ka snem 1855 haka ïingmane jong Ka Kali ha Dakshineswar, kaba don haka rud duriaw ba shaphang mihngi jong ka wah Ganga kaba don shaphang shatei jong ka Calcutta. Ka jingshakri blei ha kata ka ïingmane ka la pynkwah hir hir ïa u Sri Ramakrishna ban ïa long lang kawei bad ka kmie ba riewblei, bad kane ka la sdang ban pynlamwir ïa u bad ïa kane ka jinglong la ïohi da kiba ha ïing ha sem jong u. Kumta la ïa lam noh ïa u sha Kamarpukur bad ka kmie jong u ka la pyrkhat ba lada un shong kurim u lah ban klet noh ïa kita kiei kiei kiba kynja mynsiem bad kumta ka la sdang ban ïaleh shitom namar kane. Ki jingleh shitom baroh kim sei soh, haduh ba khatduh u hi u la ong ïa ki ban ïit ka briew jong u na ka ïing u Ramchandra Mukherji. Nangta ka la sngew kyndit haba ka
shem ba don tang i khynnah iba dang san snem ka rta. Hynrei baroh arliang ki la ïasuk, bad kumta ka jingshongkurim la pynlong ha Jayrambati ha u bnai Jymmang jong ka snem 1859. U Shri Ramakrishna ha kata ka por u ladap arphewlai snem ka rta.
Ka Sarada ka dang shong hi bad la ki kmie ki kpa haduh hadien khadlai snem. Katne snem ka la shong hynrei ka la ïa kynduh tang ar-sien bad u lok jong ka. Shisien ha u ’nai Nohphrah jong ka snem 1860 haba ka dang dap hynñiew snem ka rta u la wan sha ka ïing u kthaw jong u ban wan jngoh ïa ka. Ka Sarada ka la ktah ïa ki kjat jong u bad nangta ka la sdang ban kaweh pakha ïa u. Kane ka jingkhot sngewbha ka la kyrsoi na ka jingieid bad namar ba ka la long tang ka khynnah ka la nang kham sngewkmen shuh shuh.
Hadien haba ka la dap khadsaw snem ka rta ka la sah bad u Sri Ramakrishna kumba hynñiew bnai ha ïing jong u ha Kamarpukur. U long u ba shah shkor bha ïa ka bad kane ka la pynlah ïa u ban batai ïa ka shaphang kiei kiei kiba kynja blei bad shaphang ka pyrthei. Kine shijur ki ïa ieid bha iwei ïa iwei pat. Ym don ktien ban batai ïa ka jingsngewsuk ba ka sngew haba u don hajan bad bunsien ka ju ïathuh ha ki nongbud kynthei jong ka kumne ‘‘Nga sngew kumba u khiew u la dap tang da ka jingkmen ha kaba la tynsat hapoh ka dohnud jong nga”. Da shisha ka long ka jingshongkurim kaba phylla haka pyrthei, namar naduh nyngkong ka long kaba dap tang da ka jingsuk bad jingkmen mynsiem.

yn dang bteng…)

Ki Kyntien Ba Kyntang U Ramakrishna

a pynkylla da I Bah P S Lyngdoh

From the pages of Gospel of Sri Ramakrishna
(part of an ongoing project by Ramakrishna Mission, Sohra)

Kynradbad u Nongbud
Rymphang 1882
Kynrad: “Nangta shuh shuh, da kaba puson ïa u Blei ha jaka bakyrpang ka jingmut-jingpyrkhat ka ïoh ïa ka jingnang-jingtip, ka jingieid mynsiem bad ka jingpynleit jingmut. Hynrei kata kajuh ka mynsiem ka ngop arsut lada ka shong pyrkhat tang ha ki kam pyrthei. Ha pyrthei don tang kawei ba u briew u pyrkhat, “ka kynthei bad ka ksiar”.
[Ka kyntien “Ka kynthei bad ka ksiar”, ïa kaba la ju pyndonkam kylleng ha ka jingmut u babun-balang, ka paw shi paw ha ki jinghikai jong u Ramakrishna ban kdew ïa ki jingpynwit bakongsan haka jingkiew ka jinglong bakynja mynsiem. Kane ka jingpynsngew basngewieid jong u Kynrad, “kaminikanchan-ka kyntien ba la ju pyndonkam da u Ramakrishna ka thew ïa ka jinglong kangar, la ju pyndonkam bakla. Da ka u thiew ïa “ka jingkwah brai bad ka jingthrew”, ka jingpynkbih ba pynlong bih kaba khang ïa ka jingkiew jong u nongkynjoh sha ka thong ha ka jinglong bakynja mynsiem. U la pyndonkam ïa ka ktien “kamini”, ne “ka kynthei”, kum ka kyntien ba thew ïa ka jingkwah brai ka doh haba ïalap ha la ki nongbud shynrang jong u. U la sneng ïa ki longkmie ha kawei pat ka liang, ban isih ïa “u shynrang”. “Kanchan”, ne “ka ksiar”, ka dak jong ka jingthrew, kaba long kawei pat ka jingpynwit ïa ka jingim bakynja mynsiem.]


U Ramakrishna um shym la ju hikai ïa ki synran jong u ban isih ïa ka kynthei briew, ne ïa ka jinglongkmie haba kren kyllum lang. Ïa kane lah ban ïohi shai da kaba ngi leit lyngba ki jinghikai jong u baroh hapoh kane ka mat jinghikai bad da kaba bishar kyllum lang ïa ki. U Kynrad u la peit ïa baroh ki longkmie kum ki dur bapher bapher jong ka Kmie Bakhuid jong ka Pyrthei. U la kyntiew burom eh ïa ka jinglong kmie da kaba pdiang ïa ka kynthei kum ka nongïalam jong u ha kaba pyrshang ïa ka tynrai jong ka lynti bakynja mynsiem jong ka Tantra. Ka tnga jong u, kaba la tip bad burom kum ka

Kmie Bakhuid, ka la long ka nongsyllok bajan tam bad ka synran ba nyngkong eh jong u. Ha kaba kut jong ka jingpyrshang ba kynja mynsiem jong u, u la mane duwai ïa la ka tnga kum ka jingwan long briew ka Blei Kali, ka Kmie Bakhuid. Hadien ka jingkhlad noh jong u ka Kmie Bakhuid ka la kylla long ka nongïalam ym tang ïa ki ba bun ki paidbah riew shongïing-shongsem, hynrei ruh ïa bun bah ki dkhot riewblei jong ka Ramakrishna.
“Ka pyrthei ka dei ka um bad ka jingpyrkhat ka dei ka dud. Lada phi theh ïa ka dud haka um ka kylla long kawei, phim lah ban ïoh shuh ïa ka dud ba paka. Hynrei pynkylla ïa ka dud sha ka doi bad king ïa ka ban pynlong makhon. Te haba ïa kata ka makhon la buh haka um, kan per halor jong ka. Kumta, pyrshang da ka lynti bakynja mynsiem halade hi ba phin ïoh ïa ka makhon jong ka jingnang-jingtip bad ka jingieid; te, wat la phi buh ïa kata ka makhon haka um jong ka pyrthei kine baroh ar kim ïakhleh. Ka makhon ka per halor um.
“Ryngkat lang bad kane phi dei ban pyrshang ban buh ka jingpynïapher. ‘Ka kynthei bad ka ksiar’ ki long ki bymïai neh. Tang u Blei u long uba ïai neh pateng-la-pateng. U briew u ïoh aiu da ka pisa? Ka bam ka sa, ka riam ka beit bad ka ïingshong-ïingsah-ym don ei ei shuh. Phim lah ban shemphang ïa u Blei da ka pisa. Namarkata, ka pisa kam lah ban long ka jingthmu haka jingim. Kata ka dei ka rukom kumno ban pynïapher. Phi sngewthuh ne em?”
M: “Hooid babu, dang shen nga la pule ïa ka jingïalehkai theatre haka ktien Sanskrit ba la khot kyrteng, ‘ka Prabodha Chandrodaya. Kaba batai shaphang ka jingpynïapher.”
Kynrad: “Hooid, ka jingpynïapher kaba ïadei bad ki kynja tiar ba lah ban ktah ban shei- shu ong noh, – don aïu haka pisa ne haka dur bhabriew ka met? Pynïapher bad phi shem ba wat haka dur ba bhabriew, ka kynthei ka kynthup ïa ki shyieng ki shruh, ka doh, ka khleiñ bad kiwei pat ki bym sngewïadei ban jer kyrteng. Te, balei u briew un kyntait ïa u Blei bad phai la ka jingmut-jingpyrkhat ha kum kita kiei kiei? Balei ba u briew un klet noh ïa u Blei tang na ka bynta kita kiei kiei?”
M: “La ka long kaba lah ban ïohi ïa u Blei?”
Kynrad: “Hooid, da shisha. Da kaba im bad shong kyrpang teng teng, da kaba khot ïa ka kyrteng u Blei bad rwai ïa ka burom jong u, bad pynïapher hapdeng kaba shisha bad ka bym shisha – kine ki long ki lad ki lynti ban pyntrei kam ban ïohi ïa u Blei.
M: “Da kiei ki kyndon ba u briew u lah ban ïohi ïa u Blei?”
Kynrad: “Ïam ha u Kynrad da ka jingthrang mynsiem bajylliew tam te da shisha phin ïohi ïa U. Ki briew ki jaw ummat shikhiew na bynta ka tnga bad ki khun ki kti. Ki sum ha ki ummat ban ïoh pisa-tyngka. Hynrei mano ba ïam na bynta u Blei? Ïam ha U da ka jingïam naduh la ka dohnud.”
U Kynrad u la rwai:
Ïam haka Kmie jong phi ka Syama da ka jingïam ba kyntang, Ko mynsiem,
Te kumno kan lah ban jngai ialade na phi?
Kumno ka Shyama kan shong jngai na phi?
Da kumno ka Mei Kali jong phi kan jngai ïalade na phi?
Ko mynsiem, lada phi thrang shisha, wanlam ïa ka da kaba tyrwa
Da ki sla sohbel bad ki tiew hibiscus;
Buh ha ki sla kjat jong Ka ïa ki jingtyrwa jong phi?
Bad da kita, ka pynsuhsieng jingiwbih da ka jingieid.
Da kaba ïai bteng u la ong: “Ka jingthrang ka jingsliang ka long kum ka jingiwbih u tiewkulab por mynstep. Hadien ka step phyrngab wan ai jingshai ka sngi. Ka jingthrang ka jingsliang ka bud da ka jingïohi paw ïa u Blei.”
“U Blei u pynpaw ïalade ha u nongbud uba ïohsngew ïa ka jingkhring sha U da ka jingïasynroplang jong kine ki bor jingkhring. Ka jingkhring jong ki bor ba kynja pyrthei na ka bynta u riew pyrthei, ka bor jingkhring i khunlung na ka bynta la ka jong ka kmie, bad ka bor ka jingkhring jong u tnga ïa ka tnga ba la phet. Lada uno uno u sngew ïa ka bor jingtan sha U da ka jing-ïasynrop lang jong kine ki lai tylli ki bor jingkhring, te lyngba jong ka uno uno u lah ban ïa shem bad U.”
Ka phang ka long, ban ieid ïa u Blei kumba ieid ka kmie ïa la i khunlung, ka tnga ba la shah beh ha la u tnga, bad u riew pyrthei ïa la ka spah. Pynïasoh lang ïa kine ki lai tylli ki bor jong ka jingieid, ïa kine ki bor jingkhring bad ai ïa ki baroh ha u Blei. Te, khlem artatien phin ïa shem ne ïohi ïa U.
“ Ka long kaba donkam ban duwai puson ha U da ka jingthrang naduh la ka dohnud. I khun miaw i tip tang kumno ban khot ïa la ka kmie, da kaba pah, ‘miaw, miaw’. I sngewsuk-sngewkmen la hangno hangno ba i kmie i buh ïa i. Bad ka kmie ka buh ïa i, teng teng ha ïingshetja, teng teng ha madan bad teng teng halor jingthiah. Haba i pang i shitom i pah man ka por, miaw-shi-miaw. Tang kumta i nang. Hynrei tang mar ïohsngew ka kmie ïa kane ka jingpah, la hangno hangno ba i don, ka wan sha la i khun.”
Ka la dei ka janmiet sngi Robibar haba u M u la wan jngoh haka sien kaba lai ïa la u Kynrad. U la dap da ka jingsngew mynsiem bashitrhem haka jingwan jngoh ba nyngkong bad ba-arsien jong u ïa u briew baphylla shisha. U la ju ïai pyrkhat ïa la u Kynrad man ka khyllipmat bad ïa ki ktien ba shisur jingmut ba u pynshai ïa ka ‘tien hok ‘tien sot ba jylliew jingmut jong ka jingim blei bakyntang. Um pat ju ïashem ïa uba kum uta u briew.
U Ramakrishna u dang shong haka jingthiah rit. Ka kamra ka la dap da ki nongbud, 3. Ka kyntien kaba la ju pyndonkam haka kot ban pynpaw ïa u briew ba la aitilut ha u Blei, u nongmane ïa u Blei Balajied hi, ne u nongbud jong ka lynti ka jingieid. U nongbud jong u Ramakrishna u long uwei uba la aitilut ha u Ramakrishna bad bud ïa ki jinghikai jong u.Ka ktien ‘nongbud’, ba la pyndonkam haba ïadei lem bad u Ramakrishna, ba la pynpaw ha uwei uba la pynkyntang haka jingim bakynja mynsiem da u Ramakrishna bad uba la ñiew kyrpang ïa u kum u nonghikai blei jong u, uba la shim kabu ba ka dei ka sngi shuti ban wan ïakynduh bad ïohi ïa u Kynrad. U M um pat ju ïa ithuh-ithaw ïano ïano ruh napdeng jong ki. Kumta u la shong ha kyndong. U Kynrad u la phuh samrkhie haba u ïakren bad la ki nongbud.

(yn dang bteng…)

Angels Unawares (III) Swami Vivekananda

One drunk with wine of wealth and power
And health to enjoy them both, whirled on
His maddening course, till the earth, he thought,
Was made for him, his pleasure-garden, and man,
The crawling worm, was made to find him sport,
Till the thousand lights of joy, with pleasure fed,
That flickered day and night before his eyes,
With constant change of colours, began to blur
His sight, and cloy his senses; till selfish One born with healthy frame — but not of will
That can resist emotions deep and strong,
Nor impulse throw, surcharged with potent strength —
And just the sort that pass as good and kind,
Beheld that he was safe, whilst others long
And vain did struggle ‘gainst the surging waves.
Till, morbid grown, his mind could see, like flies
That seek the putrid part, but what was bad.
Then Fortune smiled on him, and his foot slipped.
That ope’d his eyes for e’er, and made him find
That stones and trees ne’er break the law,
But stones and trees remain ; that man alone
Is blest with power to fight and conquer Fate,
Transcending bounds and laws.
From him his passive nature fell, and life appeared
As broad and new, and broader, newer grew,
Till light ahead began to break, and glimpse of That
Where Peace Eternal dwells—yet one can only reach
By wading through the sea of struggles—courage-giving, came.
Then looking back on all that made him kin
To stocks and stones, and on to what the world
Had shunned him for, his fall, he blessed the fall,
And with a joyful heart, declared it —
“Blessed Sin!”

U Riew Bneng Ha Ka Jingkyndit (III)
-La pynkylla khasi da I Bah P S Lyngdoh

La kha ïa u briew ha ka dur ba lymphuin – hynrei ym ha ka mon
Ba lah ban ialeh pyrshah ïa ki jingsngew ba tasam,
Lymne pynkhih jingmut da ka dor barem lem bad ka jingkhlain bor
Bad tang kum kaba dei ban iaid kat kumba dei ban long.
Ha khmih u lah lait, katba kiwei ki kwah
Bad ka jingialeh ba lehnohei pyrshah ïa jingatphyllunng ki lat lat.
Haduh ba lah kiew ka jingpang, ba lah ban iohi ha ka jingpyrkhat jong u, kum ki skain.
Kiba wad ïa ka bynta ba pyut, pat de te kaei kaba sniew.
Te ka Kupar ka la rkhie ïa u, bad ka kjat jong u ka la btuit,
Ba la pynpeit ïa ki khmat jong u junom, bad la pynlong ïa u ban lap
Ba ki maw bad ki dieng kim ju pynkhein ain
Hynrei ki maw bad ki dieng ki neh tang u briew marwei
Ba la kyrkhu lem bad ka bor ban ialeh bad synshar la ka kupar
Ki kyndon bad ki ain ba ha khlieh tam.
Na u ki jingpynlong ka mariang ki wan jia long, bad ka jingim ka la mih-paw
Kaba khraw bad khie lung, bad ka la san kham khraw kham khie lung shuh shuh
Tad haduh jingshai ka khmat ka la sdang saphriang, bad ka jingiohi byrngut-byrnget ïa Uta
Hangno ba Jingsuk ka Shongneh junom – ba u briew u lah tang ban shu poi
Daba iaid kan-kan lyngba ka duriaw ka jingialeh – la wan ka jingpynshlur.
Te daba phai dien ïa baroh la pynkam jingiadei ïa u
Ban pynshitom bein, bad kumta ter ter ïa kaei ba ka pyrthei
Ba lah isih tasam ïa u, ha ka jinghap shop jong u, u la kyrkhu ïa ka jingwan jia long
Bad da ka mynsiem kaba kmen, la pynbna ïa ka
“Ko pap ba la pynkyntang.”